Category Archives: goddess

Invocation Offerings to Isis

A king offering incense and pouring a libation

It seems we have always made offering to our Deities. Many have also honored their dead with offerings, as the ancient Egyptians did. Our ancestors offered the choicest cut of meat to the Great Hunter Who had helped them in their hunt. They gave the first handful of ripe berries to the Wild Mother Who had guided them to the mouth-watering cache. They shared their holy days and good fortune by offering feasts to their dead. They filled temples with sumptuous meals and beautiful scents for the Goddesses and Gods. They created art in enduring stone and precious metals and offered it to the Divine Houses.

From Christian tithing to Hindu puja to the stargazer lilies I grow and place upon Isis’ altar, we humans continue to make offering. Perhaps there is something of an inborn impulse to do so.

The Seattle Troll; that’s a real VW Beetle in his left hand and a real bridge over his head

I came across what I take as an example of that innate impulse one day when visiting the Seattle Troll. Large enough to hold a VW Beetle in one hand and staring out of a single, glassy eye, the Seattle Troll lives beneath the Aurora Bridge in Seattle’s Fremont neighborhood. He was originally a work of art funded by the city, but he has become something more. He has become a Work of Art and now receives offerings from passersby and neighborhood residents.

The day I visited—not a special day, just a weekday like any other—the Troll was supplied with an amazing array of offerings. There were fresh flowers, smoked almonds, jewelry, coins, jams, a bag of fresh cherries, a whole watermelon, a bright pink-orange slab of raw salmon, a whole Dungeness crab, a bar of soap, a pack of cigarettes, two coffee mugs, and two t-shirts. These offerings were fresh, too, the flowers and food as yet unwilted. At first, it looked like someone had temporarily left their picnic. But no. The votives were carefully arranged upon the enormous hands of the Troll. They were clearly presented, and no picnickers were to be found. The items were offerings and nothing less.

Two of the six Devas making continual offering in Hong Kong

Two of the six Devas making continual offering to the Buddha in Hong Kong

I doubt that any of those who offer to the Troll see him as a Deity—at most, he’s a quirky neighborhood spirit. Yet people leave offerings just the same.

Perhaps it’s because when we make offering we are seeking relationship. In the case of the Troll, perhaps we seek connection with the progressive spirit of the neighborhood. Maybe the Troll’s mere existence gave us a chuckle and we offer a gift of thanks, connecting with those who share our amusement or with the Troll’s artist-creators. Perhaps the offerings were intended to be discovered by someone in need.

In a divine context, making offering can be a joyful sharing of blessings with the Deity or spirits with whom we have or seek a relationship. As an act of gift giving, offering is a universal way to create the sweet bonds of interconnection and ongoing reciprocity between giver and receiver. Offering encourages generosity in the giver. Some Tibetan Buddhists say that it is this growing generosity in ourselves that pleases the Deities, rather than the actual offerings. Offering can be a meditation, a prayer, a way to honor tradition, an act of devotion, a method of giving thanks, a path to greater openness of spirit.

A Mongolian shaman making offering

Making offering was essential to the Egyptian relationship with the Divine while the relationship itself was essential to the proper functioning of the universe. The Egyptians knew that the universal order hinged upon the ongoing, interwoven relationship between Divine and human, natural and supernatural. If human beings failed to provide right worship to the Deities—a significant part of which was the act of making offering—the world would dissolve into chaos and the Goddesses and Gods would not have the energy required to maintain and renew the physical universe. The exchange of energy, the building of relationship made the act of offering an ongoing renewal of the world in partnership with the Deities.

In fact, offering was considered such a key part of the functioning of the universe that there are numerous representations of Deities making offering to each other. From Isis’ temple at Philae, we learn that the Goddess made libation offerings to Her beloved Osiris every 10 days. The temple calendar from Esna notes that She also made offering to Osiris (and to another Deity Whose name is lost) on the 10th day of the first month of the season of Inundation.

Roman girl making offering

In ancient Egyptian temples, the offerings were often food and drink, flowers, incense, perfume, and even special items associated with the particular Deity: jewelry for Hathor, hawk feathers for Horus. Symbolic offerings were given too. The Eye of Horus, for example, could represent many different types of offerings and statuettes of Ma’at were given to represent the offerant’s dedication to upholding the Right and the Just and the True, which is the Being and Nature of the Goddess Ma’at.

But today, I’d like to talk about a particular type of offering, one that may be especially appropriate to Isis as Lady of Words of Power and, as She was called in Busiris, Djedet Weret, the Great Word. Egyptologists today call it an “invocation offering.” Egyptians called it peret kheru, the “going forth of the voice.”

We’ve talked many times about the power of the word in Egyptian practice. Isis conceives something in Her heart, then speaks it into existence. Words can establish, they can move magic, they can nourish and renew the spirit. A Hermetic text from the early centuries of the Common Era expressed the genuinely ancient Egyptian tradition that the quality of the speech and the very sound of the Egyptian words contain the energy of the objects of which they speak and are “sounds full of action.” This is precisely why words are powerful: they contain the energy of the objects they name, which is the energy of original Creation.

Hebrew priest making offering

Because of their power, many of the most important words were preserved in Egypt’s great temple complexes in structures known as the Per Ankh, the House of Life. Primarily, the House of Life was a library containing information about all the things that sustained life and nourished the soul and spirit—from magic to medicine to religious mysteries.

The sacred words contained in the Houses of Life were sometimes understood as the food of the deceased as well as of the Deities, particularly of Osiris as the Divine prototype of all the dead. One of the funerary books instructs the deceased that his spiritual “hw-food” is to be found in the library and that his provisions “come into being” in the House of Life. A papyrus known as the Papyrus SALT says that the books in the House of Life at Abydos are “the emanations of Re” that keep Osiris alive. An official who claimed to have restored the House of Life at Abydos said that he “renewed the sustenance of Osiris.”

An offering formula from a tomb

Because of the nourishing and sustaining power of the word, tomb inscriptions not only asked visitors to speak the name of the deceased, but might also ask them to recite an offering formula so that the offerings would be “renewed.” Egyptologists know this as the “appeal to the living.” The deceased assures the living that he or she need only speak the formula with the “breath of the mouth” and that doing so benefits the one who does it even more than the one who receives it.

By speaking the words and naming the offerings, the spiritual essence and magic of those offerings was re-activated and reconnected with its non-physical source so that it could once again feed the spirit of the deceased. It was as if the tomb visitor had given the offerings anew. Since both the human giver and the spirit receiver gained during this process, the act of making offering in this way reinforced and promoted the reciprocal blessings between the material and spiritual worlds.

Thus the peret kheru is an offering where no material object was given, but magically potent words were spoken. Because of the essential spiritual unity of an object, its representation, and the words that describe and name it, the Egyptians considered invocation offerings to be fully as effective and fully as valuable as physical offerings. Invocation offering is a genuine, traditional Egyptian form of offering.

That’s it for now. Next time we’ll look at some ways to use invocation offering in a relationship with Isis.

Filed under: Goddess Isis Tagged: Ancient Egypt, Aspects of Isis, Deities, Deity, Egypt, Egyptian magic, Egyptian worldview, Goddess, Goddess Isis, Invocation of Isis, Invocation offering, Isis Magic, Isis Rituals, Offering, Offering rituals, offering to Isis, Peret Kheru, priestess of Isis, Ritual

Isis & the Kore Kosmou, Part 3

Isis Fortuna, Roman, 2nd century CE

We ended last time wondering whether Horus, the son and student of Isis, might be the “Pupil of the Eye of the World” rather than Isis. So let’s have a look at that.

As you already know, the Kore Kosmou is one of the Hermetica, spiritual teaching texts meant to illuminate the student. Like a number of other Hermetica, it appears to end with a significant hymn. I say “appears” because our fragmentary text ends just as Isis is about to reveal the hymn to Horus.

“Ay, mother, Horus said. On me as well bestow the knowledge of this hymn, that I may not remain in ignorance.

And Isis said: Give ear, O son! [. . . ]”

And that’s where it breaks off.

The hymn that we don’t have is the culmination of the entire text and must have had great magical/spiritual power for it is the hymn Isis and Osiris recited before They re-ascended to the heavens after having completed Their civilizing Work on earth.

Close up on an Isis knot, 1st century CE

I’ve been reading a paper by Jorgen Sorensen about the Egyptian background of the Kore Kosmou. He suggests that the missing hymn, combined with a secret that Isis refuses to reveal to Horus earlier in the text could be the text’s main point.

The secret comes up in Isis’ narrative when the embodied souls, not remembering their divine origins, are really messing up the world and the Elements complain to God. They ask that an “Efflux” of God be sent to earth. God consents and as God speaks, it is so. The One the Elements have asked for is already on earth serving as judge and ruler so that all human beings receive the fate they deserve.

Winds Of Horus by Pierre-Alain D; you can purchase a copy here.

Horus interrupts to ask how this efflux or emanation came to earth. Isis replies,

“I may not tell the story of [this] birth; for it is not permitted to describe the origin of thy descent, O Horus, [son] of mighty power, lest afterwards the way-of-birth of the immortal Gods should be known unto men—except so far that God the Monarch, the universal Orderer and Architect, sent for a little while thy mighty sire Osiris, and the mightiest Goddess Isis, that they might help the world, for all things needed them.” (Mead, Kore Kosmou, 36)

Thus the coming into being of the efflux of the Divine is intimately connected with the coming into being of Horus Himself. It is a secret that Horus, a Hermetic student but not yet an adept, isn’t ready to know.

Sorensen suggests that had Isis revealed the secret, it would have been that Horus Himself is the emanation of the Divine that dwells on earth. He notes that the Kore Kosmou is not alone in this and that a number of other Hermetica teach that the student, when fully adept, may indeed be a source of divinity in the world.

A Roman-era Harpokrates, apparently wanting Mom to pick Him up

A Roman-era Harpokrates, reaching for His mother

Sorensen thinks that the ancient Egyptian idea of the pharaoh as a living God is behind the concept of the Hermetic adept as a point of Divine light in the world. It is, of course, significant that the pharaoh is “the Living Horus,” the very embodiment of Horus, son of Isis, in the text.

What’s more, since kore can sometimes be translated as just “eye” rather than pupil, the “Eye of the World” can be considered the Eye of Horus, the Eye that, when healed and complete, becomes a great blessing for the world for it is the very essence of offerings and the greatest talisman of ancient Egypt.

I think I like this idea.

It would be consistent with the so-called “democratizing” of Egyptian funerary/spiritual literature. At first such texts were only for the king, then they became available to nobles, and eventually anyone, at least anyone who was able to purchase their own copy of the book of the dead. And we should remember that the hoped-for culmination of the post mortum process described in the texts was in essence to become a deity, living among the Deities.

Isis Pelagia, Roman, now in the Capitoline Museum, photo by Ann Raia,

By the time of the Hermetica, the idea developed so that living human beings can find the divine potential within themselves. What’s more, their Hermetic studies and practices can help them work toward that potential. Like the healed and complete Eye of Horus, the fully initiated, “completed” adept can bring blessings.

During the first centuries of the Common Era, the period of the Kore Kosmou, the religions of the Mediterranean world were in turmoil. This is the period of the rise of Christianity, the development of Neoplatonism, Gnosticism, as well as other new and changing religious and philosophical movements. People were dealing with the concept of monotheism, discovering its benefits—and paying its price, as Egyptologist Jan Assman puts it in the title of his book The Price of Monotheism.

Sorenson sees a society in which many people felt that the Divine had created the world then simply left it on its own, much like the complaints of the Elements in Kore Kosmou. This may be simply part of the human condition or it may have been something particular to that time.

Hermes Trismegistos as a rather pale pharaoh as pictured in Manly P. Hall’s Secret Teachings of All Ages

And yet many people today have that same feeling. That may be why we are seeing the rise of fundamentalist religions that insist that only certain beliefs and behaviors will put the world to right and bring whatever their particular conception of God is back into the world, while at the same time, fewer people identify as religious and more as atheist. Here in the first century of the second millennium, perhaps we too are in a period of spiritual upheaval.

During those first centuries of the first millennium, it may be that the sense of abandonment was even more acutely felt in Egypt where the Goddesses and Gods had always extended Themselves intimately into the manifest world. The solution of the Hermetic schools (which more and more scholars are now coming to accept derive from genuine Egyptian tradition) was to bring the ancient ideal of the Divine pharaoh forward so that now the individual adept—no longer just the pharaoh—could be a light of the Divine on earth, helping to turn the world to right (Ma’at) through her or his own being and actions.

There is much more that we could talk about in relation to the Kore Kosmou. For instance, we could trace the powers and blessings in the Isis & Osiris aretalogy of our text to concepts in Egyptian tradition. But this is work I haven’t yet done. So for now, we’ll leave the Kore Kosmou and next week’s post will be on another topic. (For aretalogy in relation to Isis, see here and here and even some here.)

Filed under: Goddess Isis Tagged: Aretalogy, Aretalogy of Isis, Deity, Egyptian elements in Kore Kosmou, Experiencing Isis, Goddess, Goddess Isis, Hermeticism, Horus, Isis, Isis and Horus, Isis Magic, Kore Kosmou, Osiris, Thoth

Affirmations Goddess Deck Tarot Club Interview

Affirmations Goddess Deck Tarot Club Interview With Tarot Club President, Tina Swanson.

The following is my interview with Pamela Wells; author and artist of Affirmations for the Everyday Goddess deck. She wrote and designed a spiritual guide book along with her beautifully illustrated 22 wisdom cards for contemplation & prayer. The following post will be our interview and then members will have a great opportunity to ask Pamela questions thereafter. Pamela has agreed to answer what she can and is really excited to interact with members directly.

Tina: Could you please tell us a little bit about your background?

Pamela: I have been working as a commercial illustrator, graphics and web designer for many years. In the emerging field of digital artwork, I have developed my own unique style of painting. My artwork has been published in digital how-to publications and I have written how-to digital articles for both local and national publications. After publication of the Goddess deck, I began working as a fine artist.

Tina: Why did you decide to create a deck on your own?

Pamela: Initially, I was approached by a publisher to illustrate a deck for women. After doing some initial research by calling about two dozen tarot artists willing to share their experiences, I decided not to. What I heard didn’t make business sense for me in royalties (income earned) for the amount of time it would take for me to illustrate a complete deck set in my detailed, illustrative style. Despite this, I continued painting and a few years later I signed a contract with a different publisher. About 2 years into the process they canceled the contract after restructuring the company. So, there I was with finished cards and book and no publisher! I was very disappointed but not discouraged.

Fortunately at the same time I was doing product design work for a client who contracts with overseas manufacturers and I realized I had most of the skills and the financial resources I needed to publish and market the deck myself – graphic design, illustration, writing, prepress and marketing. I created a business plan and the business plan made sense if I contracted the printing with an overseas printer.

Tina: What inspired you to create the Affirmations for the Everyday Goddess deck?

Pamela: It started with a very challenging portfolio review I did through the Society of Illustrators. I was doing a lot of work as a commercial illustrator at the time and so after years of doing technical illustrations I felt it was time to try something more creative. During the portfolio review I was told I needed to focus on one style I really loved and felt passionate about. It was great advice but I couldn’t help but wonder if it would pay the bills especially since the first two paintings were an angel and Sophia, the goddess of wisdom!

Tina: The Affirmations for the Everyday Goddess deck consists of the 22 Major Arcana cards and a guidebook. Why did you decide to use the majors only? Would you consider adding the minors in the future?

Pamela: I realized after talking to other artists and looking at the royalties earned that it would not make sense for me to spend so many years painting in my very detailed style. Limitations of time and money helped me to think about how I could create a deck that would be meaningful, useful, and unique and of high quality for both Tarot enthusiasts and those unfamiliar with the Tarot and just wanted a guiding tool.

Tina: What makes this deck a collector’s edition? Will it be followed up with something else?

Pamela: Yes, after this initial printing, I will be enhancing the book copy, card frames and box design. This Collector’s edition is the only edition that will have gold metallic ink. The next edition will be called the 2nd edition. Because I am the creator of a self-published deck, I can take more risks in how the work is presented and be very selective in the quality and limit distribution of the artwork.

Tina: The back of the cards have a leopard coming out of a luscious green jungle. Most decks have very plain backs, what made you decide to spice yours up a bit?

Pamela: As you and many practicing Tarot Club members know, for those who do reversals, plain backs are needed so the querent can’t see whether the card is upside down. Additionally, the Major Arcana cards are very special because they contain deep and complex archetypal meaning. This is why I paid very close attention to creating imagery (including painting a story on the backs of the cards) that would inspire seekers to take a closer look at the rich, mystical meaning within each card. So, focusing a deck on the Major Arcana gives seekers of all skill levels an easy-to-use tool for inner guidance and can help focus the mind during contemplation and prayer.

Inner guidance can be received in so many ways! For those who have spent time studying the Tarot, guidance can come from a traditional or more comprehensive Major Arcana spread using just the majors.

For those unfamiliar with the Tarot, inner guidance can come by simply focusing the mind on the card imagery and/or affirmations. Any way a seeker intuits they would like to receive inner guidance is perfect with this set of cards.

I believe that paying attention to and understanding the archetypal imagery of the Major Arcana gives us all the opportunity to learn about archetypes and helps us evolve into a more direct dialogue with God.

Tina: Your guidebook concentrates more on obtaining true wisdom from the cards through contemplation and prayer and finding answers from within rather than through the more traditional methods of seeking information through outside sources. What moved you to go this direction?

Pamela: I believe we have arrived at a very crucial time in human history and we will either choose our own divine evolution or more needless suffering. If we are to choose the path of inspiration and wisdom, we must evolve into our deeper potential of our emotional, intuitive right brain to become whole-brained thinkers.

This deck is designed to encourage anyone to become more trusting of their own inner guidance (right brain thinking) by using the tarot as a tool to increase and more easily access emotional, instinctual and intuitive skills. Divination tools like the Tarot are meant to help us communicate with God before taking the most powerful step of communicating directly with God.

I wrote the guidebook from a universal and evolutionary perspective of the human experience growing in awareness towards greater self-knowledge and spiritual development. The definitions given by most decks are integrated into the guidebook.

The guidebook is written with the purpose of providing clarity and bringing back into focus the wisdom teachings of the Major Arcana right down to their alchemical, mystical roots. There is a question and answer section at the end of each chapter for everyday mystics ready and brave enough to work through them!

Tina: How long of a process was it from the beginning to the completion of the deck?

Pamela: This entire project included illustration of the cards, writing the guidebook, designing the book, cards and box and managing overseas printing. All of this was integrated into my working week when I was able to find the extra time. From the day I was contacted by the first publisher to the date of delivery, I believe the conception, production and completion of the project has taken about eight years! One painting can take me several weeks to complete.

Tina: What was the easiest card to create? What was the most difficult?

Pamela: The High Priest card was the easiest to create because it was a close-up portrait and I didn’t need to work out all the compositional detail that was needed in the other cards.

The Tower card was the most difficult because I am more comfortable painting figurative compositions of people and animals rather then compositions of structures like exploding towers!

Tina: Did you encounter any major issues or problems when making or creating the deck?

Pamela: Nothing too major was encountered. Although there was one stressful period of time during the printing process when the printer in Thailand accidentally printed the gold metallic plates in the wrong sequence. We ended up reprinting the box wraps for all of the boxes. The delay was two-months due to the extra time it takes to work long distance and to reproof the final comps.

Tina: Anything you regret or you wish you could redo?

Pamela: I would hire another editor to proof the last-minute proof! I introduced a few typos in the last draft.

Tina: Do you use your own cards for direction or advise for yourself or others?

Pamela: Yes, I do use my cards for my own readings and for focusing my mind during meditation. I especially like reading the Wisdom Prayer Guide card because for me it is comforting.

Tina: Do you read tarot cards and if so for how long and how did you get interested in the Tarot?

Pamela: I don’t read tarot cards although I certainly could. Rather, I prefer to do “Sacred Contract” readings. (More information about a Sacred Contract reading is on my blog). One of the humbling realizations I had when studying the mystical aspects of the tarot was how much profound, universal wisdom each card contains which is a demonstration of the timeless value and power of archetypal imagery. Even before I illustrated the tarot, I had been interested in the study of transpersonal psychology, integral transformative spiritual practice and the evolution of human consciousness so for me, using divination tools was all about learning the divine feminine way of knowing (right brain thinking).

Tina: What are some of your favorite decks?

Pamela: I like the Aleister Crowley Thoth Tarot and the Zerner Farber Tarot deck. I also have a French deck called the Tarot Francais Des Fleur. My mother bought it for me in France and because I am so visually oriented, I really enjoy looking at the illustrations.

Tina: What plans do you have in the future? Do you have any more tarot decks, books or artistic endeavors that we might be interested in?

Pamela: I am working on building a new collection of fine artworks in oil paint. Of course, any art work I paint in the future has everything to do with empowering the goddess in us all.

Tina: To help others learn more about the depth of your deck, in a nutshell how would you describe your deck?

Pamela: The goddess represents the highest example of divine wisdom and inner guidance. The process to self-knowledge is a feminine task (turning inward) for both men and women. She take us down into our souls.

The 22 MA of the tarot represent the archetypal steps we take to “step behind the veil” (High Priestess) in order to deepen our self-knowledge, wisdom and connection with all beings and the Divine. Using the 22 MA as a powerful tool, we learn the mysteries of the universe and can find the answer to questions of our higher purpose and deep meaning. We begin the journey by asking the question (the Fool) “Who am I?

Our planet is at a tipping point and the solutions we seek for complex global problems are WITHIN US. Time is of the essence and we must all become “Everyday Mystics” by learning to use inner guidance tools that help us talk to God and until we are ready to talk to God directly. Of course there are many ways to talk to the divine and learn about the Self. This deck set is one more helpful tool for Seekers.

Tina: Is there anything else you would like Tarot Club members to know or be aware of? Any thoughts or things you would like to bring to our attention?

Pamela: For those who are interested in more information, the deck set can be ordered directly (Retail: $14.95) through my blog store. They can also be purchased online at Amazon or Ebay or at your local bookstore or gift shop. For those in retail sales and who like the convenience of consolidated purchases, New Leaf Distribution and DeVorss and Company distribute the Affirmations for the Everyday Goddess deck.

There is an iPhone app for anywhere convenience or for those on a more limited budget. The deck set iPhone app can be purchased through www.consciousnessapps.com or through the Apple app store in the lifestyle section for $3.99. The iPhone app includes all the cards and guidebook except the explanatory introduction chapters.

Finally, I write articles for my blog called The Divine Feminine Way. I welcome Tarot Club members who may be interested to sign-up.

Tina, it’s been a real pleasure answering your questions. Thank you so much for asking!

Tina: Pamela, I just want to thank you personally and on behalf of the Tarot Club for taking the time to do this interview. The Affirmations of the Everyday Goddess is a truly inspirational & beautifully illustrated deck. Any collector would be proud to add this deck to their collection.

We are so happy that you have decided to become a member of our humble Tarot community; there will always be a place for you here!

I would also like to thank you for your generosity, in sending me a copy of your gorgeous deck, I will add it to my personal collection and cherish it always.

The Return of the Feminine – the Archetypal Goddess

The feminine principle is reemerging in the collective consciousness of humanity.

By honoring and learning about feminine ways of perceiving, you enhance your own well-being and the well-being of those around you.

Here are some of the most important developmental tasks of the feminine:

Learning to see behind your eyes is an inward task, requiring you first to learn about who you are. To develop this skill, it is essential to regularly reflect on your own behaviors and your ways of relating to others and to your environment. Over time your ability to perceive even more will grow and evolve. The greater the depth of your inquiry into yourself, the higher the revelations of truth and reality you will experience.

Integration is the task of combining parts together to form a whole. By looking at all the important truths of the great contemplative traditions and human transformational teachings and putting them together, you will discover what works best for you. By development of “looking at the big picture” and simultaneously fully participating in your own life challenges, you learn and become wiser.

Valuing all matter–living beings, nonliving natural objects and every part of all things is important to the health of the whole. The feminine principle in nature recognizes the mutual interdependence and interconnectedness of all things for survival, well-being and evolutionary vibrancy, and it will fearlessly protect and fight for all life. By placing a great deal of significance on having good relationships based on mutual cooperation and intuitive, instinctive knowledge, the parts come together to make systems more complex. Over time, matter and awareness expand and evolve. You are part of nature, and you can apply these principles in your own life.

The feminine is all about being in touch with your own body, imagery and truth. As a child, you were aware of your own body but the mental aspects of your development were probably emphasized more. As a result, over time your body becomes an abstract concept.

It is one thing for you to know something in your head; it is totally a different thing to know something in your body. The process of growing up is not only a developmental task but also about bringing your mind (masculine) and your body (feminine) together. When you learn to mother yourself with presence and love, all matter, including your body, becomes precious.

Intentionality, synchronicity, paradox, self-nourishment, surrender and holding boundaries are all feminine tasks that help you identify and open the doors to positive experiences while simplifying your life in order to focus on what you want to do. Becoming a healthy, free person is about turning off your negative voices, saying “No” to the negative people that control you, and saying “Yes” to your own authentic truth.

The feminine act of exploring your inner world will bring you great wisdom, peace and happiness. Peace with others and internal peace come about through your courageous acts of self-reflection rather than through blaming others. Self-knowledge, wisdom, happiness, freedom and solutions to your life challenges are the results of doing the feminine task of inner work.

ABOUT THE ARTIST AND AUTHOR PAMELA WELLS
I have been working as an artist, author and consultant specializing in creative work that leads to greater consciousness.

In the commercial art field, I authored and illustrated a Collectors Edition guidebook and card set for understanding mystical wisdom titled “Affirmations for the Everyday Goddess Spiritual Guidebook & 22 Wisdom Cards for Contemplation and Prayer”. It is available for retail or wholesale from ArtmagicPublishing.com, New Leaf Distribution, Barnes & Noble, Amazon or DeVorss & Company. It is also available at iTunes as an iPhone app (or through ConsciousnessApps.com).

My blog has many articles about feminine spiritual empowerment. For those who want to know more about their own life purpose and soul’s work, I offer Sacred Contact readings. For more information about a Sacred Contract reading, visit ArtmagicPublishing.com or email me at Goddessart@att.net. Please join me on my Facebook Fan Page “Goddess Art Creations” http://www.facebook.com/GoddessArtCreations.

EDUCATION: Watts Atelier of the Arts, Boston University and George Washington University, Bachelor of Business Degree. EXPERIENCE: Technical illustrator for advertising, health care and computer companies. Graphics and web designer for holistic businesses. Author, artist and publisher of “Affirmations for the Everyday Goddess”. Sacred Contract consultant and fine artist.

Rebirthing the Sacred Power of the Divine Feminine

Gaia is universal and primordial. We learn about the mystery of our own humanity when we listen to her.

We have forgotten and been denied the sacred power of the divine feminine. Without her, we impoverish our lives of the sacred meaning and divine purpose of being alive, we lose our ability to heal, nourish and transform ourselves and our world, and we deny ourselves the wisdom and the sacred power that belongs to the creative cycles of life which contain the sacred mystery of divine love.

The feminine IS the core of creation that is LOVE. She and the Great Mother are one and the same. Every woman instinctively knows that she is at the center of this great mystery of bringing life into the world – the sacred transformation of light into matter. Every woman intuitively knows that nothing can be born without the feminine Creatrix.

Humanity plays a central role in creation, what we deny our selves, we deny all life on earth. Culture’s patriarchal focus of a disembodied transcendent God has divided spirit and matter (mother) and left us without the beneficial wholeness of the two united in oneness. When we look at the world today, we see a world exploited, polluted and raped by greed and power. Without the return of the sacred feminine principles of life, the world will not heal.

Most of the historical sacred feminine wisdom is lost because the days of the priestesses and temple ceremonies were orally transferred and not written down. Even so, we can still begin the work of bringing the wisdom of the divine feminine back by reconnecting with her at her creative core. We begin by asking our Great Mother Goddess for forgiveness and help, listening and being receptive to her wisdom and finally committing ourselves to becoming fully awake by responding to the present need in the world in a new way that combines the wisdom of feminine oneness with the light of masculine consciousness.

Reawakening to the divine feminine means:

• Learning to see “behind our eyes” by fearlessly exploring our interiors.
• Staying in present time for our own needs as well as the moment’s.
• Integrating and combining the parts together to form a whole.
• Seeing connections and how they relate to one another.
• Returning to being in touch with own bodies, imagery and truth.
• Going deeply into the cycles and mystery of creation in order to become empowered and reborn in a new way.

It is time for women to realize that we all pay the price for unconsciously colluding with the masculine culture and betraying our own authentic nature by not acknowledging our own selfish desires and acts of martyrdom out of fear and jealousy. We must stop projecting our pain and anger onto men and in so doing become agents of anger rather than going deeper into the mystery of the pain and suffering that is part of the great feminine initiation into the cycles of creation. In going deeper, we honor the pain and suffering that Great Mother Goddess embodies and find the wisdom and ability to forgive what is hidden in the darkness to be reborn in a new way, uncontaminated by the egoiccentric masculine power complex. We can then move forward focused on the present moment where anything is possible and no separation exists if we listen to and respond courageously to our intuitive wisdom.

By traveling into our own mysterious depths, we return to our innate wisdom and learn to take responsibility for the source of our own suffering. We can ask Great Mother Goddess for help us in seeing the one light within that is shared by all of humanity – a reflection of divine life in everything within and around us. Merged in the memory of feminine consciousness, we realize we are no longer separate from the masculine and we are then able to combine our own interior masculine principles with a new understanding of the wholeness of life that will help us heal our selves and the world.

It is time for the feminine to return home and reclaim the sacred life in which we all are a part. She needs to be known again for she is part of the real miracle of being alive that belongs to blood and breath and not as an icon or a distant myth. All we have to do is open ourselves enough to see the invisible world within that unites both inner and outer worlds. She will help us reclaim our sacred power and wisdom, reconnect us to the whole of life and return us to our authentic selves. If we are true to her, she will birth us back into a world where wonder, joy and the magic of creation remains.

ABOUT AUTHOR AND ARTIST PAMELA WELLS Pamela Wells has been working as a fine artist, commercial illustrator and graphic web designer for over 20 years and specializes in creative work that leads to greater understanding and awareness. Her goddess art incorporates her interest in the study of transpersonal psychology, integral transformative spiritual practice and the evolution of human consciousness. She cares deeply about both men and women and also about the ecological preservation of the planet which benefits all living things. To order a copy of Pamela’s most recent book and card set, Affirmations for the Everyday Goddess, www.ArtmagicPublishing.com.

All articles may be republished or printed providing author credit (above) and a a link is provided back to http://www.ArtmagicPublishing.com. Please contact Pamela for permission to use her original artwork.

How to Practice Tapping Your Primal Energies to Unleash Your Creative Potential

Cosmic Space - the womb of the Divine Feminine

Your Primal Essence – the Divine Feminine

by Pamela Wells

Do you feel uninspired or even burned out in your life?

While you may want to be more creative, you may be blocked from expressing your creative impulses.

In our fast moving, technologically driven society, it is easy to be removed from our creative source. While technology was supposed to free us from mundane tasks and enable us to have more time and energy, but it seems to be sucking us into a vortex of never-ending distractions and division of our attention away from our source of creative energies and vitality.

We are free at any time to pause and recognize when we are uninspired and blocked from the flow of life force energy always available to us. This primal force is nature’s raw untapped energy. It contains every possibility of the One that is within all of us.

By regularly practicing tapping your own primal nature, you have the opportunity to recreate yourself again and again. This practice begins by releasing those resistances inside you that prevent you from accessing these energies. During the course of our daily lives and with the pressures and demands of personal and business responsibilities, we get caught up in all of these doings and forget about these essential energies in our being. Thus, when you begin to consciously let go of your need to control all the elements of your life, you will begin to step into the natural flow of life.

Every aspect of who you are contains these primal energies. However, there are certain areas in your being where such energies are blocked from flowing. A great way of releasing stuck energy is to sit down in a comfortable seat and allow yourself to settle your pelvis. It is very common to experience a pooling of blocked energy in the core of the pelvis, which results from distractions, demands, and the fast pace of a modern technological society. Indeed, when you are angry, fearful, anxious, or experiencing any other contractive emotions, you tend to have a commensurate lift in your whole pelvic floor. These rising energies in the pelvis leave you feeling unstable, insecure, and unsteady. Therefore, to bring balance, you can choose to align with these primal energies in your self and particularly in the pelvis, which are associated with feelings of security, safety, and stability. When you allow your pelvis to literally settle into the seat of where you sit, you contact something bigger than yourself. By re-anchoring yourself, you return to the source of your primal energies and you sit in your own nature.

When you have literally allowed yourself to settle into your deepest self, you access all of your potential. These primal energies are just that – raw energy that is vital and untapped. They have immense power.

Set a high intention for yourself that will invoke your potency. The higher the vision, the more that you access these vital energies. Often, when you limit what you desire to small, narrow and short- term goals, you restrict what you can harness inside. However, as you begin to realize that you can be a great offering to another person, cause, or something other than just yourself, these more potent primal energies become revealed.

As you invoke these primal energies through intention, then, it is the very process of shaping them, cultivating them, and then offering them to the world that becomes the creative act that we all inherently seek. By mining the depths of who we are, we have the opportunity to fashion the “core” that we find into jewelry – into something valuable. It is this continual practice of taking what is natural inside and then refining it such that it can be expressed and offered outside as something of value. This becomes the process of aligning who we are inside (nature) and how we act and offer outside (culture). This ultimately leads us to remember the source of ourselves and everything around us.

Instead of seeing ourselves and others as separate, as we connect with our primal nature and create from that deep place, we begin to see more clearly how One energy is expressing itself in infinite forms.

May you remember to pause, breathe, settle, and go to the depths of who you are.

ABOUT AUTHOR AND ARTIST PAMELA WELLS
Pamela Wells has been working as a fine artist, commercial illustrator and graphic web designer for over 20 years and specializes in creative work that leads to greater understanding and awareness. Her goddess art incorporates her interest in the study of transpersonal psychology, integral transformative spiritual practice and the evolution of human consciousness. She cares deeply about both men and women and also about the ecological preservation of the planet which benefits all living things. Pamela is available for custom soul portraits and design work. To order a copy of Pamela’s most recent book and card set, Affirmations for the Everyday Goddess, www.ArtmagicPublishing.com.

How to Become a Whole Human Being – Reconnecting to Your Primal Nature

Our Divine Feminine and primal essence

Finding a Pathway Back to Your Divine Feminine Essence

by Pamela Wells

We have been denied a positive relationship with our own feminine core that has guided us intuitively since the beginning of human evolution. Our primal nature is written in the code of our DNA and hard wired in our brains. We can’t help but want to be connected to the pulsating magnetic force field of the earth at the root of our being.

Our primal nature is the feminine aspect of every human being. It is life force energy and our original nature. From an archetypal perspective she is referred to as Great Mother, Gaia, the Divine, Goddess, Love (Eros) or Passion.

When our primal nature is split off into our psyches it eventually becomes a destructive force within us and in the world. The earth’s future and our shared destiny is now a human predicament so what we do individually has enormous consequences. We must strive to become reconnected to the whole so we can begin living in harmony with each other and the earth’s ecosystems.

“Any hope of peace requires us to endeavor to maintain an open heart while having the courage to dance in the mystery of who we are.”

Why We Deny the Feminine
We all suffer in cultures that shame and disconnect us from our primal nature. Neither patriarchy nor feminism is large enough to define a whole human being.

Patriarchy willingly sacrifices the feminine at the alter of our egos. We want everything but don’t want to pay a price for what we desire. This irresponsible sense of entitlement results from an unholy marriage in our psyches between the dominating father (patriarch or negative masculine) and devouring mother (mother complex or negative feminine). Carl Jung would describe these aspects as our shadow.

Patriarchal cultures are created and then prolonged from fear of death and the unknown. They abhor primal, life force energy and try to explain, control and sanitize everything. As a result, the feminine is split off in the human psyche and her negative aspects are concretized into a mother complex who is devouring, emotionally troubled, petty and vindictive. Because patriarchy limits our ability to relate to the nourishing aspects of our primal nature, the feminine is then perceived as frightening, irrational and chaotic rather then creative, abundant and life sustaining.

The counter-cultural feminist movement has given women more economic opportunities to integrate their masculine aspects and increased societal awareness and appreciation of women’s unique reproductive and sexual roles. What it has not addressed is the the patriarch within women and the mother complex within women and men. So despite amazing accomplishments to empower and obtain more rights for women, feminism has not disrupted patriarchy. If we continue to blame patriarchy and men for the world’s problems and portray women as victims we further polarize women and men. What we need are much more expansive definitions of who we are.

“Splitting off the feminine “Soul of God” makes us forget how connected we really are to each other and the Divine.”

The Creative Power of the Feminine (anima) in Union with the Positive Masculine (animus)
If women and men are ever to form bonds that are peaceful and equal we must integrate the feminine and positive masculine within ourselves. Carl Jung called these aspects in our psyches anima and animus. It is a man’s acknowledgment of his anima that give him the ability to be consciously engaged, passionate and connected to a noble cause and a woman’s animus that assist her in fulfilling her life’s purpose. When both of these positive archetypes are integrated in our psyches (masculine/feminine – left brain/right brain – mind/heart) we have infinite potential to expand our intelligence, creative power and the limits of who we are.

The animus is the beloved masculine within us all who loves and protects women, children and the earth. He seeks freedom and gives women and men the ability to make distinctions and take action in a positive and purposeful way, such as advancing talents and skills and developing self-esteem.

The anima represents matter, energy and invisible quantum forces. She is mysterious, intuitive, non-linear and chaotic. She is the Great Mother of life and death and the relational matrix where familial and ancestral patterns were established deep in our past. Engaging the feminine aspects means becoming vulnerable to sorrow and grief as another part of being fully human while connecting and paying attention to nature, our bodies and our hearts – the symbolic center of our original, intuitive intelligence.

How We Can Become Whole – Reconnecting to Who We Really Are
We will not realize our fullest potential without encountering the feminine and masculine shadow within ourselves.

Women must choose to move beyond limited sexual and reproductive roles: the maiden, mother and crone and reevaluate the negative masculine roles they adopted in patriarchy. Women who are victims (passive and entrapped) won’t have enough ego strength or self-esteem to contain the consuming, petty and predatory greed of their feminine shadow. A woman who has moved beyond victimhood, taken full responsibility for her own evolution and developed her positive masculine aspects has the ability to face her mother complex and birth her creative ideas into the world.

Men must look deeply into their own feelings and reject the armor of machismo and other defenses. A man must struggle with his own destructive mother complex and stop projecting mother on women before he will be able to access his emotional and relational depths. Once a man is able to compassionately connect and dialogue with his own heart, he will be able to honor and acknowledge the awesome power and intuitive intelligence of the Great Mother.

Why Our Primal Nature (the Feminine) is So Frightening
The price we pay for our unconscious entitlement and failure to integrate the feminine and positive masculine within ourselves is ecological destruction, sexual objectification, war, violence, victim hood, bad relationships and irrational fears of others who are not like us. With no initiatory experience to remember our feminine essence in our bodies or in nature we fear using our intuitive intelligence, experiencing the natural cycles of life and death, and realizing we are part of the evolving, unfolding mystery.

The Feminine is Life and Death
We don’t want to acknowledge the natural cycles of life and death. Despite our collective efforts to deny death by intellectualizing God and our own immortality we fear death and our own sexuality. We instinctively know the destructive and life giving power of our own nature.

The Feminine is Awesome and Mysterious
We don’t trust what we can’t see or explain. We want to believe that we can somehow measure and control everything so we won’t feel vulnerable and helpless. Every time we look at the cosmos we are reminded of the awesome mystery of our own existence and how insignificant we are.

The Feminine is Chaotic and Irrational
We don’t have faith in nonlinear, intuitive and emotional intelligence. We fear what we can’t logically understand or explain with our minds.

The Feminine Must be Honored and Acknowledged
By being part of cultures that deny our own mortality and give us a sense of entitlement to Her abundance, we pay the price in psychic pain and suffering from the loss of resources, species extinction and human life.

“Remembering the Soul of God (our primal nature) requires participation in death for only in death can someone truly be Awake.”

How We Can Reconnect to Our Primal Nature
If we were wiser, we would gladly pay the price for the gift of our life through deep gratitude and reverence. We would acknowledge our connection and rightful place within the matrix of life and consciously engage with Her through a vulnerable heart, love and tears. The most powerful first step we can take to honor Her, is face our fear of death.

Feel the Fullness of Life by Embracing Death
· Hold an evolutionary perspective
· Relinquish sexual power over others for the relational power of companions and friends
· Realize unity and equality with both women and men by dialoguing about how we are biologically different and how we are alike then celebrating our uniqueness
· Consciously mourn and grieve through the shared pain, suffering and loss
· Remember the Truth “All is One” – we are never separate from Source
· Surrender the ego and learn to be guided by a higher power through your intuition or inner voice

Surrender to the Mystery of Not Knowing
· Act with integrity by bringing together heart (soul) and mind (spirit)
· Become humble, lead with humility and always remain curious
· Dwell in the world of imagination and dialogue with mystery through art, dreams, stories, songs, dance and writing

Develop the Strength to Live in Paradox and Chaos
· Trust in life by developing faith and a spiritual practice
· Step into the chaos and ride it into the storm – surrender to what is
· Learn to be emotionally rational by joining together intellectual and intuitive intelligence

Honor and Acknowledge the Feminine and Take Full Responsibility for Your Life
· Take responsibility for your own evolution
· Reject being a victim
· Become autonomous
· Cultivate courage
· Create initiation rites so you can mature
· Fully embrace what is by being vulnerable – Feel the Truth “All is Love”
· Thank Her for all that She has given. Know that we are surrounded by Grace at all times and our life is to be loved.

When we develop a relationship with our primal nature we become empowered and actively engaged in life. She reconnects us to our soul, emotional life, our body, other people and living beings. She protects, cherishes and nurtures us.

We do have a choice to be here on earth as a channel of love and grace. In order to do so, we must surrender to her awesome beauty and power and then with love and hope take responsibility for our destiny as well as the shared destiny of all beings and our precious planet.

Artwork by Pamela Wells

The Goddess of Willendorf

In Search of the Feminine Divine