Category Archives: Paganism

People Keep Doing It; I’m Going to Keep Complaining About It


Here's an article about the opening of what sounds like a lovely store and community center, Crone’s Hollow, in Salt Lake City. Clearly a lot of work has gone into its opening and it looks as if it will be a great resource for the local Pagan community.

And, yet.

The word "Pagan" goes uncapitalized throughout the article. The word "Pagan" is an umbrella term that describes a group of related religions such as Wicca, Druidism, Asatru, etc. It's precisely similar to, for example, "Christianity," which is an umbrella term for related religions such as Catholicism, Methodism, Baptists, etc. Or "Judaism," which is an umbrella term for related religions such as Hassidic, Orthodox, Reform, etc. Or "Islam," which is an umbrella term for related religions such as Suffi, Sunni, Shia, etc. We capitalize Christianity, Judaism, and Islam, and we should capitalize Pagan, as well. Not to do so implies that some religions groups are "more" than others. Dear ERIN ALBERTY at The Salt Lake Tribune, please take notice.

Similarly, Paganism is not a "faith." While some religions -- Christianity, for example -- are built upon faith, Paganism is not. No Pagan religion of which I am aware requires its members to have "faith" in the Goddesses/Gods. Rather, most Pagans have what they consider to be direct experience, not faith. Paganism is, rather, a religion and should be described as such. To use the term "faith" (or, even more gag-inducing, "faith community") as a substitute for "religion" implies that all "real" religions include an element of standardized faith. That's not helpful and has, in fact, been used against Unitarians to dispute their tax-exempt status as a religion.

And, finally, there's this:
“We have a fun place, and we are hoping to encourage all denominations to come hang out with us. We are your neighbors, and we aren’t scary,” Morgan said. “It’s not about sacrificing children and animals. It’s about people coming together and finding the way in which they can, using the experience of ritual, worship in their own way.”

For the love of the Goddess, can we please quit doing this to ourselves? It's as if no Pagan can get within 20 feet of a reporter without reflexively repeating this guilty-sounding denial. I've blogged extensively about why this practice is so unhelpful. Ask yourself what you remember about Christine O'Donnell or Richard Nixon and then Do.Not.Do.This.

TIA.

Picture found here.

What Chas Clifton Said

The trouble is, the model of “religion” available from the monotheists is just wrong. Every seven days, everyone lines up and listens to holy books or to a long sermon or bangs their heads on the floor. That just is not us. We are supposed to be about embodiment, ecstasy, performance, and ritual.

More here.

We Study You So That We Can Control You


Here's an interesting article about a book that discusses why people leave xianity and how xians can lure them back to xianity. The use of the now-almost-completely-discredited-term "Neo-Pagan" is a clue to how "hip" the book really is. Honestly, the relationship of my practice to ancient Paganism is at least as direct as is the relationship of most modern xian practices to those of the 1st Century xians. If I'm a "neo-Pagan," then they're "neo-xians."

Also, look, I'm going to break this to you as gently as possible, but I don't give a flying frap how much you try to "show familiarity with [my] basic beliefs by asking [me] what attracted [me] to Wicca and what problems [I] have with xianity." (How those questions show any familiarity with my "basic beliefs" is beyond me.) I don't care whether you "show[] an appreciation for nature and a desire to protect it," and I really don't want you to think that you can "direct" me anywhere, much less to the god that YOU IMAGINE Nature reflects. Nor will it do any good for you to "not be shy about talking about your own spiritual experiences." I've been deep inside your religion/had your spiritual experiences (hint: I was raised in it and by "raised in it," I mean: Catholic school, daily rosaries and Mass, children's choir, taught CCD for years to first Communicants, did Catholic pentecostalism, was v. seriously recruited for the convent, tried Protestantism as a serious adult) and deep inside mine and I'M NOT COMING BACK. I'm an intelligent, well-educated (to which a lot of you xians object), adult female (and you might want to work on how you treat this half of humanity if you REALLY want to address my concerns) human being, who understands what you have to offer and what Paganism has to offer and who has found Paganism to be a better path for me. I'm (unlike you) happy if others find different paths for themselves, including your religion, but, after 54 years on Earth and several decades as a Pagan, a few bad Marketing 101 tricks aren't going to change my entire life, but, you know, thanks for the insult to my intelligence, integrity, and ideals.

Also, since I say this every time, if you're going to capitalize "Christian," you can capitalize even "Neo-Pagan." If you have to use "Neo" at all.

Can you imagine how insulted xians would be if, for example, Moslems wrote a similar book about how to lure xians into Islam?

Picture found here.

Pagan Books


This grey afternoon, a dear old Pagan friend of mine came over and we hung out, chatted while we made organic Swiss Chard and barley (I love cooking with friends; I need to do more of this!), did some ecstatic dance, watched the birds at the bird feeder, and generally had (what passes in my own odd world for) a very good time. She asked me what good Pagan books I'd read lately and, I suddenly realized that the answer was: "Not Many." I'm working my way through (and, unlike a lot of Pagan bloggers, being rather impressed with) Trials of the Moon (maybe because I don't believe that where one gets one's degree is as important as the force of one's arguments. It's a lawyer thing.) but I can't say that I've found too many Pagan books this year that have made a deep impression on me.

Maybe this isn't too surprising; after all, Paganism is, IMHO, a religion of experience rather than of faith or authority. You can read about mystical experience forever or you can go outside, sit on a rock, breathe deeply, and . . . begin.

But, still, when I first discovered Paganism it was through books (The Politics of Women's Spirituality was "first," although I'd grown up reading "Pagan" books such as The Secret Garden, and The Wind in the Willows, Grimm's, etc.) that gave some context to those "on the rock" experiences that I'd been having all my life. And it's a bit sad that there's not quite as much (at least that I'm aware of) great Pagan writing out there as there once seemed to be.

This year I enjoyed, and agreed with some parts and disagreed with other parts of, Restall Orr's Kissing the Hag and had reason to re-read Sacred Circles. But the most important "Pagan" book (and the author would completely reject that characterization) that I read -- and the book that I gave to Son & DiL, DiL's wonderful 'rents, and the First ex-Mr. Hecate and his partner -- was Louv's Last Child in the Woods. I read Dark Green Religion and thought that it didn't say much that I didn't already know and that it was most likely a New Yorker-length article that fared less well as a book, almost painfully "pumped up," but I can see why it's an important book for people, who, for example, frequent Huffington Post, to read. I bought and regularly refer to Bearing Torches: A Devotional Anthology for Hecate, (not of much interest unless you're devoted to Hecate), which is published by a group doing some v interesting stuff these days (Are we entering a phase where the best writing and publishing is done by groups almost fanatically devoted to very minute bits of Paganism? Is that good or is it bad?) . But it's not a book you read cover to cover. And, as always, I've had regular reason to resort to Illes' Encyclopedia of 5,000 Spells. I imagine that I will have until I'm too old to turn a page. I'm trying to work my way through a few of (and I don't think that she considers herself a Pagan) Ingerman's books and I'm still not sure if she's so advanced that I'm just not groking it or if she's not advanced enough to challenge me, but I too often find myself going, "Well, yeah, of course, and . . . " Likely, I'm not yet advanced enough.

Mostly, this year, I read a lot of good poetry and a lot of legal briefs, some so good they give me chills and some so bad I wind up raging to Young Lawyer Guy about them. I'm consistently mad for Theodora Goss' bits of stories and for most everything that Rima writes. I'm starting, more and more, to find more good poetry on YouTube than on the printed page and this, still, makes me sad. I'm a dying generation.

A lot of good Pagan writing is being done, these days, on the web, and that's v cool. I always check out (these are listed in my blog roll) African Alchemy, A Pagan's Blog, A Witch's Daily, Aquila ka Hecate, Know Thyself, Medusa Coils, The Archdruid Report, and The Gods Are Bored. There are a number of others that I check out at least once a week or so. Thorn Coyle rather irregularly posts podcasts that I'll often listen to several times while knitting, cleaning house, or walking on the treadmill.

What's the best Pagan book that you read this year? What's the worst? Where do you go for regular Pagan inspiration?

Picture found here.

Pagan Books


This grey afternoon, a dear old Pagan friend of mine came over and we hung out, chatted while we made organic Swiss Chard and barley (I love cooking with friends; I need to do more of this!), did some ecstatic dance, watched the birds at the bird feeder, and generally had (what passes in my own odd world for) a very good time. She asked me what good Pagan books I'd read lately and, I suddenly realized that the answer was: "Not Many." I'm working my way through (and, unlike a lot of Pagan bloggers, being rather impressed with) Trials of the Moon (maybe because I don't believe that where one gets one's degree is as important as the force of one's arguments. It's a lawyer thing.) but I can't say that I've found too many Pagan books this year that have made a deep impression on me.

Maybe this isn't too surprising; after all, Paganism is, IMHO, a religion of experience rather than of faith or authority. You can read about mystical experience forever or you can go outside, sit on a rock, breathe deeply, and . . . begin.

But, still, when I first discovered Paganism it was through books (The Politics of Women's Spirituality was "first," although I'd grown up reading "Pagan" books such as The Secret Garden, and The Wind in the Willows, Grimm's, etc.) that gave some context to those "on the rock" experiences that I'd been having all my life. And it's a bit sad that there's not quite as much (at least that I'm aware of) great Pagan writing out there as there once seemed to be.

This year I enjoyed, and agreed with some parts and disagreed with other parts of, Restall Orr's Kissing the Hag and had reason to re-read Sacred Circles. But the most important "Pagan" book (and the author would completely reject that characterization) that I read -- and the book that I gave to Son & DiL, DiL's wonderful 'rents, and the First ex-Mr. Hecate and his partner -- was Louv's Last Child in the Woods. I read Dark Green Religion and thought that it didn't say much that I didn't already know and that it was most likely a New Yorker-length article that fared less well as a book, almost painfully "pumped up," but I can see why it's an important book for people, who, for example, frequent Huffington Post, to read. I bought and regularly refer to Bearing Torches: A Devotional Anthology for Hecate, (not of much interest unless you're devoted to Hecate), which is published by a group doing some v interesting stuff these days (Are we entering a phase where the best writing and publishing is done by groups almost fanatically devoted to very minute bits of Paganism? Is that good or is it bad?) . But it's not a book you read cover to cover. And, as always, I've had regular reason to resort to Illes' Encyclopedia of 5,000 Spells. I imagine that I will have until I'm too old to turn a page. I'm trying to work my way through a few of (and I don't think that she considers herself a Pagan) Ingerman's books and I'm still not sure if she's so advanced that I'm just not groking it or if she's not advanced enough to challenge me, but I too often find myself going, "Well, yeah, of course, and . . . " Likely, I'm not yet advanced enough.

Mostly, this year, I read a lot of good poetry and a lot of legal briefs, some so good they give me chills and some so bad I wind up raging to Young Lawyer Guy about them. I'm consistently mad for Theodora Goss' bits of stories and for most everything that Rima writes. I'm starting, more and more, to find more good poetry on YouTube than on the printed page and this, still, makes me sad. I'm a dying generation.

A lot of good Pagan writing is being done, these days, on the web, and that's v cool. I always check out (these are listed in my blog roll) African Alchemy, A Pagan's Blog, A Witch's Daily, Aquila ka Hecate, Know Thyself, Medusa Coils, The Archdruid Report, and The Gods Are Bored. There are a number of others that I check out at least once a week or so. Thorn Coyle rather irregularly posts podcasts that I'll often listen to several times while knitting, cleaning house, or walking on the treadmill.

What's the best Pagan book that you read this year? What's the worst? Where do you go for regular Pagan inspiration?

Picture found here.

How It’s Done



Here's a good article about an interview with Washington, D.C. witch, Katrina Messenger, concerning Christine O'Donnell's claim that she "dabbled into witchcraft" during a picnic on a bloody, Satanic altar. This is one of the few times that my "don't think of an elephant" rule, about not launching into a discussion of what Witches "don't" do, deserves to be ignored. Here, there's a well-publicized charge that conflates Witchcraft and Satanism, along with some real misrepresentations about the nature of our religion.

Katrina's kinder than I am; I believe the young woman was lying. There's a common xian trope that involves having gotten mixed up in Satanism and then being saved by faith in Jesus. It's apparently OK for xians to lie when it suits their purposes. Whichever, Katrina does a good job of quickly turning the interview to what Witches actually do and who we really are.

It's sad that O'Donnell's nonsense eclipsed what was, by all accounts, a quite successful DC Pagan Pride event, but it's a good thing that some members of the media are seeking out credible Pagan sources to counter O'Donnell's slanders.

/hat tip to Capital Witch for the video and to Katrina for the email notification about the interview.

Put Down that Computer, Young Lady, and Go Outside


In the end, you are either connected to your landbase or you are not. You either have a personal relationship with your watershed or you do not. Those things take time.

You can buy all the books and athames and tarot decks and Celtic-knot gimgraws and plasticene statues of Goddesses in the world. You can go to festivals, you can take on-line courses, you can wear t-shirts with air-brushed pictures of wolves under a full Moon, and you can dress like a RenFaire refugee 24/7. (Not that there's anything wrong with that.) But those things won't make you a practicing member of a nature religion.

Just saying.

What did you do to "practice" your religion today?

Picture found here.

People Keep Doing It. I’m Going to Keep Complaining About It.


Count the mistakes, girls and boys. Extra points if you list them in comments.

Whooo, baby. This is like a compendium of how not to do it.

And, by the way, there are many religions that are not xian that also are not Pagan. I'm thinking Judaism, Islam, Latter Day Saints, Eckanar, etc., etc., etc. Spouting misinformation is no way to "clear up the misconceptions about [P]aganism."

Picture found here.

Update, kudos to Greta Cuyler: 610-371-5042 or gcuyler@readingeagle.com. for understanding the rules of capitalization. It's not her fault that people who should know better go around announcing, "We're not Satanists," thereby causing everyone in the room to think of an elephant.

People Keep Doing It. I’m Going to Keep Complaining About It.


Count the mistakes, girls and boys. Extra points if you list them in comments.

Whooo, baby. This is like a compendium of how not to do it.

And, by the way, there are many religions that are not xian that also are not Pagan. I'm thinking Judaism, Islam, Latter Day Saints, Eckanar, etc., etc., etc. Spouting misinformation is no way to "clear up the misconceptions about [P]aganism."

Picture found here.

Update, kudos to Greta Cuyler: 610-371-5042 or gcuyler@readingeagle.com. for understanding the rules of capitalization. It's not her fault that people who should know better go around announcing, "We're not Satanists," thereby causing everyone in the room to think of an elephant.

The Witch of "This" Place


Suddenly, the nights are noticeably longer and there are, in fact, leaves falling on the lawn. The CSA is delivering acorn squash, and apples, and mushrooms and I'm thinking of soups. I've been able to turn off the air conditioning and open up the windows. In a few days, the Wheel of the Year will have turned all the way around to Mabon, the second of the three Harvest Feasts. (For the first time in years, I'll be out of town, away from my amazing circle of women, celebrating on my own, due to a court schedule beyond my control. I'm working on a plan to commune with some new nature so that I don't wind up making a sad little altar in my hotel room and feeling (too!) sorry for myself.)

Having three harvests is a pretty neat thing. It goes back, I think, to a time when monoculture was unheard of. If you grow different fruits and vegetables and raise different animals (as any sane people would do unless they lived in an incredibly hostile environment), they mature at different times. And you have different harvests, which come in an almost rolling cascade: radishes and asparagus giving way to too many tomatoes, the tomatoes giving way to too many zucchini, the zucchini giving way to the first autumn squashes and winter greens. In my herb garden, the tarragon is finished and the basil is warning me that if I don't "get around" this weekend to making it into pesto to be frozen in ice cube trays for the winter, I'll be out of luck. One thing about harvests is, when the food is ready to be picked, it's ready to be picked. We have to stop, pay attention, do what the plant requires of us when the plant requires it. That's part of what it means to be "in relationship" with the land.

It's traditional among many Wiccans to view this time of year as a time when we "harvest" other things, as well. If you set goals for yourself last Samhein, and if you've worked on those goals and been blessed with good health and good luck, you may be close to reaping the rewards of your work, whether spiritual, magical, financial, emotional, physical, or educational. And, if you're not, now's a good time to figure out what you can salvage and what happened to get in your way, all in preparation for the final harvest feast of Samhein.

I find it a good time of year, as well, to take stock. What have you got to carry you into the cold and difficult part of the year? What might you need to focus on now, that may have gotten lost in the heat of summer, the long days laboring in the threshing field?

If you consider yourself to be a member of a Nature Religion, I'd like to suggest that one of the areas you consider is your relationship with Nature. Do you have a relationship with -- not just a vaguely benign feeling for -- your landbase, your local watershed, some particular plants, or animals, or places near to where you live? If so, what can you do to improve that relationship? We Witches say that power follows attention. If not, what can you do to begin to actually live your Nature Religion? We Witches say that power follows attention.

By now, you know that I don't believe that, "Well, but I live in the city," is a good excuse. Most Pagans in America today live in cities. And the landbase of every city in America is crying out for relationship with its humans. You don't have to have a yard. As I've noted before, cities are full of deserted spaces, almost custom made for a Witch's attention and connection. (And devotee of Hers that I am, I can't help but mention that it is in just such deserted, liminal spaces that Hecate often resides.) In Last Child in the Forest: Saving Our Children from Nature Deficit Disorder, Richard Louv writes about the work of Robert Michael Pyle, who described his relationship as a child with "a century-old irrigation channel near his home. The ditch . . . was his 'sanctuary, playground, and sulking walk,' his 'imaginary wilderness, escape hatch, and birthplace as a naturalist.'"

Louv:

"These are the places of initiation, where the borders between ourselves and other creatures break down, where the earth gets under our nails and a sense of play gets under our skin," Pyle writes. These are the "secondhand lands, the hand-me-down-habitats where you have to look hard to find something to love." Richard Mabey, a British writer and naturalist calls such environments, undeveloped and unprotected, the "unofficial countryside." Such habitats are often rich with life and opportunities to learn; in a single decade, Pyle recorded some seventy kinds of butterflies along his ditch.


What "unofficial countryside" is your countryside? The crisp Fall days are perfect for walking around, looking, and listening. Tell me what you find.

Picture found here.