In Apuleius’ story about Lucius’ initiation into the Mysteries of Isis, the Goddess Herself appears in answer to his desperate prayers and gives an aretalogy describing Her powers and names.

In it, She says,

“But the Ethiopians who are illuminated by the first rays of the Sun God as He is born every day, together with the Africans and the Egyptians who excel through having the original doctrine, honor Me with My distinctive rites and give Me My true name of Queen Isis.” (Apuleius, Metamorphoses Book XI, 5; capitalization mine)

By Apuleius’ time, Isis was deeply into Her Myrionymous phase as Lady of the Ten Thousand Names. Yet even then, he knows that the “Ethiopians, Africans, and Egyptians” are the ones who best know Her proper rites and Her true name of Isis. Isis has a deep and abiding relationship with those who know Her in this ancient and authentic way.

So for today’s post, I’d like to tell you something about Isis as She was known in the lands to the south of ancient Egypt, often known as Nubia. The name Nubia comes from an Egyptian term for “gold,” nub. Thus Nubia is the Gold Land. Nubia is (roughly) the ancient kingdom of Kush, with its famous capital city of Meroe, while Ethiopia, to the south and east of Nubia, may be what the Egyptians referred to as the Land of Punt. Today, Nubia is part of southern Egypt and Sudan and some of the people there still refer to themselves as Nubians. You may also recall that in the last days of Philae, it was Nubian peoples such as the Blemmyes and Nobade who continued Isis’ worship at Philae even after the temple was officially closed. In Classical Greece, Kush was called Ethiopia, so in many texts any distinction between Nubians and Ethiopians is unclear. In this post, I’ll use Nubia and Nubian as general terms for the land and peoples to the immediate south of ancient Egypt.

Ancient Egypt and Nubia have a complex and interweaving history, at various times dominating and influencing each other. (Egypt’s 25th dynasty was a Nubian one.) During all this co-mingling, some Egyptian Deities came to Nubia, Isis among them. Probably established in Nubia around 1950 BCE (when Egypt was dominant and Nubian royalty adopted much Egyptian custom), Isis has long been a Nubian Goddess.

Isis was known throughout Nubia as The Great Lady of Nubia. In the British Museum, there is an Egyptian healing text in which Isis specifically says of Herself, “I am the Nubian and I have descended from heaven.” The formula is for the cure of poisoning. In the formula, Nubian Isis speaks a spell consisting of a long list of Deities Who come to bring healing to the sufferer. As the Nubian Who descends from heaven, She comes bringing with Her the rich blackness of the heavens, of fertility, and of healing magic. Lana Troy, in Patterns of Queenship in Ancient Egyptian Myth & History, suggests that Isis’ Nubian blackness counteracts the painful redness of the poison.

Diodorus Siculus preserves a Nubian tradition that the Egyptians were actually colonists sent out by Nubia (he says Ethiopia) under the leadership of Osiris. According to this tradition, what was then Egypt was, at the beginning of the world, only sea. It was the silt flowing north down the Nile that formed the land of Egypt. The tradition also says that Egyptian customs and writing are Nubian as well. (Diodorus Siculus, Book 3, section 3) Indeed, archeological investigations reveal this area as one of the world’s oldest civilizations, alongside Mesopotamia and Egypt. In Meroe, they used both hieroglyphs and Meroitic writing, which has been partially decoded.

We find evidence of Isis throughout Nubia, but most strongly in the great city of Meroe and in Wad ben Naqa. Both are cities on the Nile; Wad ben Naqa is about 70 kilometers upstream from Meroe. We also find a strong presence of Nubians at Isis’ great temple at Philae, which became a place of pilgrimage for Nubians during the 25th dynasty when Nubians ruled in Egypt.

From Wad ben Naqa we have a pedestal of King Natakamani and Queen Amanitore that has both Meroitic script and hieroglyphs and which has helped enable decipherment of Merotic so far. The inscription addresses Isis:

“Stay, stay on the great throne, Isis, Mistress of the Underworld, like the living sun-disk in the horizon, in that You let your son Natakamani remain on his throne. Stay, stay on the great throne, Isis, Mistress of the Underworld, as does the moon that grows like an egg in traversing heaven. May it give life to Your daughter, Amanitore.” (My capitalization again.)

It was said that Nubian kings ruled with the Queen Mother, called the Kandake, so Amanitore may have been Natakamani’s mother rather than his wife.

Isis was important especially in Nubian funerary customs and in the kingship. Kings are frequently said to be the Son of Isis or Beloved of Isis. Some inscriptions indicate that it was Isis Who watched over the post mortum transformations of the deceased and eventually gave the Ka (Kha in Meroitic) permission to leave the tomb and go to the Otherworld. Isis was paired with Osiris in relation to funerary customs, in which Osiris served an Anubis-like function as Otherworld guide.

This inscription on a statue now in the Berlin Museum comes from the Nubian city of Napata and gives us some ideas about the powers of Nubian Isis. (Please note that I have removed the parentheses that the translator inserted to indicate implied words to make it easier to read):