Category Archives: goddess artists

Interview with Fantasy Goddess Artist Sharon George

Interview by Pamela Wells

Goddess artist Sharon George creates beautiful goddess art work.

Goddess artist Sharon George creates beautiful goddess art work.

Pamela Wells: Please tell us a little about your creative background and what got you interested in painting and goddess themed compositions?

Sharon George: I drew and painted avidly as a child but somehow it got lost to me. When I was 30 years old, I decided to paint again. I took a drawing class at Glendale Community College along with working full time and raising a daughter. It wasn’t easy and I also gave up trying. My instructor, Robert Weaver, pulled me aside at the end of the semester and encouraged me. He told me I had a gift and not to give up on it. Funny, but those few words saw me through some difficult times. I haven’t given up!

PW: What do you think has kept you so focused on your goal of using your gifts despite life’s challenges?

SG: Well, to be honest, I’ve not been terribly focused. I’ve done the best I could given my circumstances, remaining rational in this world while keeping my children fed and sheltered. I am now taking care of my grandchildren as I help my daughter through college. I am still trying to answer my deepest calling to paint. There is so much more I wish I had accomplished and so much I still hope to do.

In fact, when thinking about the greatest artists, I feel the difference between, say, a Pisarro and a “George” is that Pisarro never, ever, even for an instant, lost focus of his goal, which was simply to paint. He painted when there was no food in the house for his children. He painted when his father disowned him, his wife despised him and his children wondered why their father didn’t seem to care. He painted when his eyesight gave way and he could hardly see. He painted when the whole world told him he shouldn’t and that he wasn’t any good. That’s incredible courage. To most of us, to society, such behavior appears insane, irresponsibile, and it IS; but it is also the courage to fulfill your inner mission despite your circumstances in the world. It is true faith, true spirituality, a pure response to the calling of your highest self. That is so difficult to do. I believe that is the difference between those of us who attempt to be artists and those whose names are remembered for generations. The degree to which we can master ourselves, to which we can answer our own inner calling, is the degree to which our art shines a light upon the world.

PW: Could you tell us something about your painting technique?

SG: I am a digital artist almost exclusively now. I sketch with pencil on paper then scan my drawings into my computer. I work mostly with Corel Painter and Photopaint. I use Photopaint (Photoshop) for effects and manipulating the images and Painter for the brush painting. Mostly I use the airbrush tool. I work in many layers, applying effects and coats of digital paint on successive layers. In the end, it all gets flattened on the background.

PW: What projects have your worked on in the past and what are you working on now?

SG: For years I drew and painted for my own pleasure. I was able to fit some classes in at Mesa College in San Diego along with working and raising two daughters. In the late 1980s a teacher asked me to join a group of honor students learning computer art. This is back when Microsoft computers functioned by typing commands into a command line. We all opted for the Macintosh which was mouse driven. It was a blast! At that time there were limits of printing art off a Mac. We had to have slides made and the slides printed. It was very primitive. All this landed me a job as Assistant to the Creative Director at Kobey Advertising which runs the swap meet here in San Diego. I learned new software programs there and created brochures, flyers and invitations. It was all great fun. In 1997 I bought a computer, printer, scanner and with my “expertise” opened Gorgeous George Graphics. I worked for myself as a freelance graphic designer and illustrator until 2007.

My true love, however, is what I started as a child – images of women in costumes, surrounded by nature. All my free time was spent drawing and painting goddesses.

PW: Do you have a message that you wish to convey to viewers?

SG: I hope that when people see my art, they recognize the god/goddess within themselves. We are each divine as is every living being in the universe. Our destiny is to uncover and experience that divinity. Some call it god-self, greater self, Buddhahood or God. Whatever you choose to call Spirit and however you approach Spirit, the critical thing is to live Spirit. This is what I attempt to express in my art. Hopefully viewers understand this.


PW: Do you have any suggestions for women who are trying to create or discover their own life purpose? How can women follow their life purpose while balancing responsibilities like children and paying bills?

SG: It is very difficult to strike a balance creating art, when art and creativity by their very nature require obsessive, single-minded focus and a lot of time. That’s one part of the whole story. Another route is to enjoy what you’re doing whether it be your art or washing dishes for your family. I have a somewhat morose nature, and I have only been able to strike this balance intermittently in my life but I think it is a better way to live. When I use my spirituality and let my inner love guide me, the results are always better. I waste less time, have more to give and feel more fulfilled daily.

PW: What is the inspiration behind the goddess artwork you do? SG: I believe it’s very primal. It has something to do with sex and procreation and creation. It’s spiritual. I am moved by ovarian shapes and soft, round s curves, something that feels nurturing, loving and protecting. It’s difficult to put it into words, but I feel it. People comment that I never paint men. I’ve always adored men, but their bodies are hard and sharp. Women are so pleasing to see with our soft layer of fat beneath our skin and our round curves. Our nature is to nurture, to create and protect life and to me, nothing rings more loudly in my heart.

PW: Do you have any suggestions on how women can fill their lives with divine inspiration even when working? What do you do to stay divinely inspired and connected to Goddess Spirit?

SG: I breathe. I breathe consciously into my physical heart, letting go of all stress and filling up with love and gratitude. It only takes a moment but changes the (my) world. This is a technique I’ve learned in the last year from a metaphysical group my husband and I are presently attending The Heart Space at 7625 Mesa College Drive, San Diego. I’ve also been a Buddhist for the last 30 years and although I’m no longer connected to the lay organization, I find the principles I’ve learned there very helpful. I find chanting very helpful. The point is, whatever method of spiritual practice calls you, or works for you, do it! Connect daily to your higher power. Just take the time to center yourself within your divinity. It makes all the difference between a life of frustration and a life constantly broadening with ever greater, more fascinating, beautiful, and encouraging horizons. Someone said, “We all have a hole inside and it’s shaped like God.” I couldn’t agree more.

PW: Where can art collectors purchase your work? SG: I’ve been most fortunate that Dr. Doreen Virtue discovered my work online and has commissioned me to do many oracle cards for her. That has led to many other licenses of my work: Hay House, Leanin’ Tree and so on. I also sell my prints online www.fantasy-goddess-art.com. I sell at various street fairs and venues that come up. I sell prints, cards, bookmarks and plan to include journals and bags.

Fantasy Goddess Artist Sharon George

To learn more about Sharon George or to purchase prints or originals, please visit her website. You can also purchase her beautiful goddess art work at the Artmagic Publishing Gallery. To contact Sharon directly: Sharon_George@sbcglobal.net. Artwork above by Sharon George. Copyright Sharon George. Please contact Sharon for use of her imagery.

About Author and Goddess Artist Pamela Wells
Pamela Wells has been working as a fine artist, commercial illustrator and graphic web designer for over 20 years and specializes in creative work that leads to greater understanding and awareness. Her goddess art incorporates her interest in the study of transpersonal psychology, integral transformative spiritual practice and the evolution of human consciousness. She cares deeply about both men and women and also about the ecological preservation of the planet, which benefits all living things. To order a copy of Pamela’s most recent book and card set,Affirmations for the Everyday Goddesswww.ArtmagicPublishing.com.

The Healing Path of the Wounded Healer

What is a Wounded Healer?Pilgrimage

If you are someone who is sensitive or very intuitive (clairaudient, clairessant or clairvoyant)*, from a family history of emotional or physical abuse, find yourself in the middle of solving family quarrels, and suffer from first chakra illnesses like joint, bone, autoimmune, skin or blood disease, you may be a wounded healer.

*Clairessant: The ability to gain extra-sensory information through feeling. Clairaudent: The ability to hear sound and voices that are outside of the natural range of hearing. Clairvoyant: The ability to gain extra-sensory information through pictures.

In home environments where chaos is the norm, wounded healers are the psychic gatekeepers of the family. They are intuitive or very sensitive to things beyond the range of normal perception either as a result of being born this way or as an acquired survival skill. Often considered by others to be different, scapegoats or the black sheep of the family, they are the intuitive conduits that keep a dysfunctional family together in an unconscious effort to meet their own survival needs. Their family of origin is the primary place where wounded healers learn how to communicate and trust other people and the first environment that teaches how safe the world is. Wounded healers raised in functional households may have survived horrible traumas such as war, rape or torture.

When a wounded healer survives their challenging past history they have an ability to thrive as a result of gaining greater awareness, understanding and empathy for the human condition as a result of their past trauma.

The Differences Between the Wounded Healer Archetype and the Healer Archetype

Why is a wounded healer different then a healer who may have also suffered from challenging past histories?

What distinguishes wounded healers from healers is their extra sensitive or intuitive psyches (highly developed right brain capabilities), experiences of intense and often long-term suffering in dysfunctional families, and a Dark Night of the Soul – which is the psychic equivalent of a near death experience.

Wounded healers who survive their challenging ordeals and the Dark Night can acquire healing skills for repairing the human spirit. Their special skills are a result of developing their intuition for survival – a skill that cannot be easily taught in a classroom. A wounded healer may or may not have training in mind or body healing but if they do, they can expand and illuminate their healing skills in both western healing modalities and alternative medicine. Wounded healers can also guide others and show them the way back from emotional underworlds of depression, dark thoughts and hopeless despair.

Healers serve others by repairing mind, body or spirit. They are gifted in their ability to help people transform physical or emotional pain into a healing process. Most western healers specialize in a specific healing modality although it is becoming more common to find healers trained in both western and alternative style healing modalities that help patients integrate and then apply a body-mind-spirit approach to health.

The Psyche’s Mortal Wound

Wounded healers often experience deep emotional and mental wounds in their early formative years of childhood and adolescence or through some kind of horrible trauma. This psyche wound can be mortal if it is not eventually healed and result in an early death. Sometimes the psyche’s wound manifests itself into a physical illness or injury where emotional and mental well-being is so deeply conflicted and unstable that a person’s thought patterns result in self-destructive behavior.

One of the unique characteristics of the psyche’s mortal wound is it can only be healed after the symbolic death of the egoic self. Another characteristic of this mortal wound is the wounded healer at some time realizes she has a conscious choice to heal the wound at any time in order to live. Even during what can become a long, slow decent into emotional underworlds of dark thoughts, depression and hopeless despair.

Soul Retrieval – Calling the Spirit Back and Discovering the Authentic Self

The most self-destructive and critical period in the life of a wounded healer is often referred to as the “Dark Night of the Soul”. Or it is referred to as “hitting bottom” by 12 step recovery programs. This period can last days, months or many years.

It is during the Dark Night that the wounded healer has reached a crisis of faith in themselves and others. This is when fragile belief structures collapse resulting in great internal conflict and confusion. This critical period is when every decision can result in tragic consequences. It is often during these times of deep suffering when relatives and friends of wounded healers feel helpless to stop the downward spiral of self-destruction and they constantly worry about their loved ones well being.

Some Shamans referred to people with mortal psychic wounds as lost souls. They understood that the human spirit was immortal and the only way to bring back the loss of vital power was to have lost souls send out their own guardian spirit or power animal to retrieve the lost soul. Navajo tribal elders knew that to bring the living dead back to life was to ritualize the process of having them call their spirit back into their body.

Western trained healers would understand the psyche’s mortal wound as an emotional and mental violation beyond what the human mind can cognitively comprehend. They would describe the symptoms as some kind of mental or psychological illness or disease. To treat the symptoms, they often prescribe antidepressants that can sometimes prolong the suffering and increase drug tolerance for even more mental and physical complications. The western healing approach may have good intentions but it often misses the third and most important component of a mind-body-spirit solution – spirit.

What western healers can realize is that successful treatment results in a psychic death not a physical death and what may be needed is a more integral approach of both western and alternative healing modalities that include mind, body and spirit. This is why 12 step recovery programs are often successful when other western healing solutions have failed.

The only way for wounded healers to become well is to retrieve the fragmented pieces of their mind, body and spirit. Of course, we never really loose our spirit or souls but to “call our spirits back” is an important and symbolic way to describe returning from the Dark Night – the emotional underworlds of lost souls and the living dead.

The Ultimate Solution – Ego Death

Paradoxically the Dark Night is also a time of tremendous grace since deep suffering offers the wounded healer the opportunity to realize at any moment they don’t have control of everything in their lives. To heal, the wounded healer has to stop “playing God” and turn their life over to the care of a higher authority.

By choosing to surrender the egoic self to a higher authority in the name of the Divine, by ritualistically “retrieving the soul” or “calling one’s spirit back” a symbolic ego death can occur and physical death of the body is avoided.

The reason psychic death can feel like a real death is because of the amount of terror involved in not knowing what will happen after a wounded healer stops trying to control everything. Unfortunately, wounded healers often unconsciously or consciously choose to end their lives because dieing often means to stop the pain and suffering.

The Serenity Prayer from Alcoholics Anonymous is the opening prayer at recovery group meetings and is a very helpful tool for wounded healers to use in letting go and beginning the healing process.

“God, grant me the serenity to accept the things I can not change, the courage to change the things I can, and the wisdom to know the difference. Amen”.

Also helpful are the first, second and third steps in a 12-step recovery program which are:

1. We admitted we were powerless over (fill in the blank) and that our lives had become unmanageable.

2. Came to believe that a Power greater then ourselves could restore us to sanity.

3. Made a decision to turn our will and our lives over to the care of God, as we understood Him.

However the wounded healer eventually finds a higher authority (God, Divine, Allah, Goddess, Shiva, Creator, Govinda, etc.), it is through surrendering control – a symbolic death of the ego – and finding a new faith in self, others and God, that is the most immediate and penetrating healing solution for curing the suffering of wounded healers.

Rebirth of the Authentic Self

It takes great courage and internal strength for the wounded healer to retrace her challenging past history in order to alchemically transform it into a wellspring of self-knowledge, faith and wisdom. Like a salve that heals a wound but leaves a scar, wounded healer’s scar tissue is their past personal story that can be retold to inspire and heal others. This past personal story gives the wounded healer their unique healing skills to empathically understand and feel the fear, pain and suffering of others. Through their sharing of traumatic life experiences, they can help others transform their pain and suffering into faith of self, others and God. Love and faith in God can completely and miraculously heal the wounded self in one moment. So, without scar tissue, the wounded healer would be another kind of healer perhaps.

The Abundance and Joy of Life After the Dark Night of the Soul – Wisdom Through Experiential Knowledge

Like the Goddess Inanna, wounded healers internally strong enough to return from the Dark Night, bring back knowledge and wisdom about their own vulnerability and the necessity of sacrifice. They learn how the cycles of life are a thread of commonality for us all. Through the emotional dark underworlds their heart opens in compassion for all beings.

After the Dark Night of the Soul the past becomes a part of their bigger story about the eternal purpose of the soul. The past is understood as an essential component of bringing about universal lessons that grow consciousness and wisdom through surviving difficult situations, internal confusion and pain. The scar from the wound becomes a source of inspiration and empowerment. A new purpose is realized as wounded healers awaken to Divine Grace and the radiant wonder of the universe.

The Gift of Service

Wounded healers are often working in service to others through their careers. Because they have experienced a death of their psyches, wounded healers have the unique ability to fearlessly channel spiritual wisdom, combined with their own humanity and unfolding life story and through their passionate personal stories. They have the ability to go beyond mind and perceive life as a gift of evolutionary growth. They also gain the discernment and wisdom to choose a conscious life of power and purpose. Wounded healers empowered by their own healing path are mystics who have traveled the emotional dark underworlds of human misery and survived to tell others what a beautiful blessing life is.

About Author and Goddess Artist Pamela Wells
Pamela Wells has been working as a fine artist, commercial illustrator and graphic web designer for over 20 years and specializes in creative work that leads to greater understanding and awareness. Her goddess art incorporates her interest in the study of transpersonal psychology, integral transformative spiritual practice and the evolution of human consciousness. She cares deeply about both men and women and also about the ecological preservation of the planet, which benefits all living things. To order a copy of Pamela’s most recent book and card set, Affirmations for the Everyday Goddess, www.ArtmagicPublishing.com

Blessings on You O Children of Ancient Days

May you grow strong and tall and full of grace.

May you run straight and true and keep your pace.

May God’s light shine for you your way ahead

and darkness and peril ne’er draw near to you.

O children, dear to my heart,

may you know joy in all your doings

and such success, strength and true happiness

that all who know you may count you truly blessed.

O sweet spirits,

knoooow love,

beeee loved.

And listen–softly now–to that sweet, siren song of your soul

that you may see all that is true

praying across the deep to you.

-Melissa Osborne (aka Lyrica)

Poetry by Melissa Osborne is a writer and the creator of Lyricalworks founded in 1995. Melissa can be reached at lyrica@lyricalworks.com or see more of her poetry at her website Lyricalworks.com.

Artwork by Lori Felix brings to life the goddess in the form of beautiful and symbolic figurative paintings. Originally from New York but now living in a tiny town in Mississippi, Lori’s goddesses capture the dreamy world of bayous, rivers and waterways that are a regular part of the Mississippi landscape. More of Lori’s work can be seen at her website http://www.LorFelix.com. Please contact Lori if you would like to learn more about her or ask permission to use her artwork.

All articles may be republished or printed providing author credit (above) and a a link is provided back to http://www.ArtmagicPublishing.com. Please contact Pamela for permission to use artwork.