Category Archives: Potomac Watershed

Father of Waters


A part of my daily practice, believe it or not, is my drive to and from work. I have a choice of routes, but I always drive along the fey-populated Spout Run and the beautiful river into which it feeds, the Potomac. Batty old woman that I am, I find myself in deep relationship with the water, the rocks, the honeysuckle that's thriving just now, the runners and early-morning kayakers on the Potomac, the expanding colony of purple thistles just as you exit onto the T.R. Bridge, the homeless vet I chat with there most mornings, the dead trees just at the edge of the island facing the Kennedy Center. It's a good thing that traffic moves at a crawl.

As I was driving beside the Potomac this morning, NPR was reporting on the flooding that's been happening alongside the Mississippi River and its tributaries. "Mississippi" comes from a Native American word that meant, "Father of Waters," and it was aptly named.

I simply can't imagine how much water it would take to do what the news reports describe, nor how it would be to live -- as a human, a tree, a bird with a nest in that tree, a snake, a fox, or a rose bush -- within that flood plain. One thing that rivers do, that rivers need to do, is to flood.

And so my sympathies are with the Mississippi and with the Element that I call every day when I cast a circle, every time that I need something to dissolve, every time that I need things to flow along. And, as well, my sympathies are with the humans, and the trees, and the birds, and the snakes, and the foxes, and the roses.

Because they are all the same thing; they are all, to paraphrase HC, Goddess pouring Goddess into Goddess. And, yet, they are each separate and precious, and the desire of the human not to lose her home, and the desire of the fox kit not to lose her den, and the desire of the tree not to be swept away, are every bit as strong and as valid as the desire of the Mississippi to occasionally overflow His banks in a big way.

And so, tonight, I will sit at my altar, here in the district devoted to the Goddess Columbia, here beside Spout Run, here in the Potomac Watershed, and I will light incense for the Father of Waters and for all who live in His floodplain. I will send energy to strengthen the Web of All. I will listen to the words of Derrick Jensen, and I will be more grateful than I can express for having incarnated upon this watery, dangerous planet.

Join me at your altar, will you?

Listening to the Land


In the district dedicated to Columbia, the weather can turn on a dime. (OK, you have to go back to the 1800s to find Columbia on a dime and, even then, she's called by her nickname: Freedom. But you know what I mean.) Just last week, I was out in the bitter cold, covering up tender plants; today we had sunny weather and temps in the 80s. I've known it to pretty much skip Spring weather here and go directly from Winter to Summer.

Today's sun and warmth have literally been working magic on my tiny bit of Earth. Jack-in-the-pulpits that were not there yesterday evening when I took Hecate's deipnon out to the altar are now several inches high. My neighbor's deciduous magnolia is a waving magnificence of creamy pink. The tiny horns of hosta have poked through the Earth, looking for all the world like an invasion of some underground alien species.

I've known Witches who don't feel the need for a daily practice, but I find that I really need one. And a big part of my practice is communing with my bit of Earth, with Spout Run and the Potomac River, with my landbase and watershed. I need to be in touch with them to help me understand who I am. Because I am not separate from them. I am all wrapped up in the water level of the Potomac, the migrating birds hanging out on the Three Sisters as the sculling teams from Georgetown skim by. A part of who I am is the day upon which the fiddleheads (today, in the sunnier spots!) emerge from the soil and begin to gently dance open, a reverse Spiral Dance that moves within my own soul as much as it moves out in the woodland garden. I find out how trustworthy and gentle I am from the squirrels, and peanut-eating crows, and bluejays; I learn how much I truly believe in both the light and the dark when I watch the giant hawk perusing the morning doves at my feeder the way a hungry teen eyes the all-you-can-eat buffet. I need my fox to show up once in a while to re-enchant my garden. My own health is somehow bound up in the health of "my" homeless vet at the TR Bridge. And the weather that moves through Columbia's district moves through my moods and into my thoughts.

What speaks most to you in your landbase? How do you connect with it? How have you learned to listen to yourself by listening to it? If not today, when?

What Would It Take for You to Smile Before Your Ancesors?


As a part of my daily practice, I ground and make contact with the cold, red, Virginia clay upon which my little cottage is built. I twine my own roots around the deep roots of the ancient oaks, tall maple, triune river birch, crape myrtle trees, new magnolias, Japanese temple pines, gardenias, lilacs, lavender, rosemary, and sage. This part of my practice can actually take a reasonable amount of time. It's like checking in with a bunch of different family members; you wouldn't begrudge that time or try to rush it, would you? And I will go to my grave believing that it matters, that the Earth is healed when we spend time with her, touch her, send our love directly to her.

Lately, I am more and more aware of the way that a horizontal (about three-foot-tall (or deep))-layer of cold has spread not only over my bit of Earth, but of how it has, as well, spread for several feet underground.

I admit that, when I walk outside every morning to feed the birds (barefoot, if at all possible and reasonably safe, just to remind me that I am a priestess of the Earth and need to physically connect with Her), I examine the sunny protected Southern exposure near my deck for some sign that the crocus and daffodils (of which the tips are only now just barely visible) have grown a bit. I walk outside every morning to the car and scan the hellebores for a bud or two, scan the mulched, North-facing, cottage gardens for any sign that the Gallanthus, aka, snowdrops, are beginning to sprout, even though I know that they're a good 4 weeks away, at least.

And, yet, what my bit of Earth is telling me is that, until that layer of cold rises out of the red clay, there won't be any flowers. I'll know to really look for the flowers when I ground and find that the cold has stopped penetrating deep into my red Virginia clay. That's not what I expected to learn when, a novice, solitary Witch, I began, years ago, to daily practice grounding, but it's what grounding is teaching me, just now, all these years later. "Here, my dear, here's a deep revelation: Winter's cold seeps below ground and that influences when things bloom." Well, um, yeah, but I was thinking more, you know, dramatic revelations, lightning, dawn cracking thorough clouds, and, well, yeah, of course, cold/Earth/plants, yeah, ok, but, um deep insights? "Here, my dear, here's a deep revelation: "Winter's cold seeps below ground and that influences, when things bloom." OK, I learn, pace, Mr. Roethke, by going where I have to go.

And, then, I drive beside my beloved Spout Run and alongside my beautiful Potomac River and see the ice that has been there for weeks and weeks - unheard of here just South of the line that Mr. Mason and Mr. Dixon decided to draw. Last weekend, I was driving G/Son home, and we went over the bridge from Virginia into Maryland, across the Potomac River. Almost always, I tell him, "Now we're driving over the beautiful Potomac River," and then I call out, "Good morning, beautiful Potomac River!" This time, I said, "Now we're driving over the beautiful Potomac," and, before I could say anything else, G/Son said, "Good morning, Potomac!"

You know, I have been a good deal more lucky than I had any right to be. I raised an amazing, kind, gorgeous, good-humored, feminist Son, who married a beautiful, down-to-Earth, kick-ass-yogini of a hera, and who is an Earth-shatteringly-amazingly good Father. I've loved me some poets and priests of nothing. I've taught a lot of poor kids a lot of stuff and I've organized some educational programs to ensure that a lot more got taught. I've kicked a whole lot of law school ass, and I've written motions and briefs that have, if I do say so myself, been improbably successful. I've advised a number of wind and solar companies, thereby, in Lovelock's words, cushioning The Fall. I've taught one or two amazingly bright young lawyers how to think about legal issues and how to write good legal prose. I've been friends with a whole lot of amazing women. I've made a warm, welcoming home that frequently houses Witches and their rituals and provides an afternoon's succor for activists who need to sit on a porch. I've done magic for Code Pink, talked truth to power, and poured wine for wounded revolutionaries. I've worked with an inspired greenman to make a garden and ritual space. I've marched in every important march of the last half-century, handed out campaign literature, helped to get a woman on the ballot in VA and voted for her in the primary, done pro bono work to ensure voting rights, and fed people who were hungry. And if I were to die with nothing to proclaim to my ancestors beside the fact that my G/Son has a first-name, "say good morning when you pass" relationship with the Potomac River and that I know when my bit of Earth is still cold, well, I'll die happy and answer gladly, that's all I can say.

May you have a deep relationship with your own bit of Earth and may you find a river or mountain or moor to which your family may become tied.

Picture found here.

Daily Practice


I know that I'm a bit of a broken record (now there's a term G/Son's generation won't get) about this, but one of the most important things that a Witch can do is to have a daily practice. One of my v favorite bloggers says that we Witches need to work all the time to answer the question: "What are Witches for?" And, I agree.

One of the things that we're for, IMHO, is for having a daily practice.

A daily practice is a way of checking in (of being in relationship with), daily, with Mama Gaia, your landbase, your watershed, the (perhaps quite tiny) "bit of Earth" of which you are the Witch. When I sit in my altar room and call the Elements, I announce myself: "I am Hecate, the Witch of this place," and by "this place," I mean the less-than-a-quarter-acre bit of Earth that I have delved, planted, laid upon, grounded in, weeded, raked, done magic upon, consumed the herbs grown from, and come to know these past seven years. When I wake in the morning, in the small room in the Northeast corner of my house (now refreshingly chilly and full of reminders of how lucky I am to have sheets, blankets, comforters, socks crocheted by my own grandma), I connect my roots with the roots of the three giant oaks, the two American wisteria, the two temple pines, the three Japanese maples, the many herbs, the gardenias and lilacs, the jack-in-the-pulpits, the drancunculus vulgaris, the toad lilies, and the daylilies that live here with me. I reach out and connect with the squirrels, and chipmunks, and cardinals, and bluejays, and Carolina waxwings, and rabbits, and foxes who live here with me.

When I eat my oatmeal and poached egg, I call upon Columbia, the Goddess of This Place, and Hygeia, a Goddess upon whom both I and my circle of women have called, and I ask for their blessings. I go out and give birdseed to the birds I know and I give coffee grounds to the gardenias. May we never hunger. May we never thirst.

When I go to work, I purposefully drive along-side my beloved Spout Run and my adored Potomac River and I give gifts to "my" Homeless Vet who waits by the entrance to the Teddy Roosevelt Bridge. These are the acts of a Witch.

When I get to work, I stop for a moment and invoke every woman who went before me, working with laws, words, her ability to write, and argue, and persuade. (What my secretary sees: "Just like every morning, she's taking off her sunglasses, rummaging in her purse, and putting on her reading glasses. Just like every morning, she stops, holds her hands over the keys, and then types in her password (just now "elegant editing.")) (What's really happening: Hecate recites her morning prayer: 'I am a manifestation of the Goddess. Mother, help me to grow into my Better Self. It's all real. It's all metaphor. There's always more.' Hecate stops for a moment and invokes Hatshepsut, Druidic women, Boadicea, QE I, Mistress Margaret Brent, Abigail Adams, Susan B. Anthony, and Athena, Goddess of politics and laws. Hecate invokes Hecate, Goddess of liminal spaces, the space where her words and arguments may create change. Hecate asks Mama Gaia for guidance. Hecate slips on reading glasses, sends reiki to her keyboard, and hits "Open" on the first e-mail of the day.)

At 11:00 and 3:00, my computer gives me a message: Time to get up, walk around and move, create some energy, and change, and movement. I walk the halls of my firm sending blessings to everyone there. "May we serve justice. May Fortuna bless our work." I return and face East, South, West, and North and ground in the zinging and singing and whirring swampy clay of Washington, D.C.

When I get home, I sink onto the rolled-up cotton yoga blanket before my altar, touch my forehead to the wood, and ground. Again.

Having a daily practice gives me the opportunity to connect with, send Reiki to, strengthen, and bless my own bit of Earth. It allows me to do the work of a Priestess, a Witch, a woman of Earth.

I believe, and I may be a crazy old woman but I do believe, that my daily practice does Earth good. And that, more than anything else, is what I am for. I am here to connect with the Earth and to let her know that she has an ally. I am here to connect with a run and a river and to let them know that they are seen, heard, loved, and experienced. I am here to drive over the bridge from Virginia to DC and to let the shining city on a swamp know that her ally is back, to get one v short glance of the statue of Columbia above the capital, and to let this polis know that she is loved in all her marble monuments and all her hidden gardens. I am here to minister to the trees, flowers, herbs, and animals of a tiny spot in northern Virginia and to send shining energy to them.

And that, as Mr. Frost explained, has made all the difference.

What are you for? What does your daily practice look like?

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