Category Archives: First Amendment

Pesky Activist Lawyers


Via Twitter, Atrios highlights an interesting case concerning a jail in South Carolina that has (or perhaps the better term now might be "had), according to an email from a jail staff member, a policy that
our inmates are only allowed to receive soft back bibles in the mail directly from the publisher. They are not allowed to have magazines, newspapers, or any other type of books.

That's right. No Koran. No Pagan Ritual Prayer Book, nada. Just Bibles. Nice First Amendment you've got there, America. The ACLU filed suit and, lo and behold, the federal government sought and was granted permission to intervene in support of the ACLU.

Now, all of a sudden, the jail says that it has a different policy:
Officials at the jail responded to the ACLU lawsuit by saying that they only banned material containing staples and nudity. But the new ACLU motion to block this policy points out that legal pads containing staples were being sold at the jail. It claims that the no staples or nudity policy was "adopted post hoc and in response to this Case", and that it "eliminate[s] access to reading material almost as completely as the 'Bible only' rule".

Anyone who's practiced law for very long has seen this happen. The jail has what it knows is an unconstitutional policy. It doesn't want to give it up, so it looks for some other rationale that will let it achieve the same goal. No explanation for why the staff member seemed to think the policy was rather explicitly different (soft-cover Bibles, direct from the publisher, no magazines newspapers [which don't have staples], or any other type of books"). No, the policy is based on safety and prison control! Staples are dangerous and it's bad to let prisoners see pictures of nudity or bathing suits because, um well, shut up, that's why. One hopes the judge in the case sees this for what it is.

I mention this case because it shows what can be accomplished by the mere filing of a legitimate lawsuit. Once the jail's policies are under scrutiny, jail administrators start scrambling, and scrambling people often look disingenuous. To a judge. We saw a similar case when Pagan activists sued the U.S. Department of Veterans' Affairs over its refusal to allow Pentacles on gravestones. Once you file suit, and get discovery, you find out that the real reason behind the denials and delays and changing requirements is that George Bush doesn't like Witches. And then someone realizes that you'd better settle this case before a judge settles it for you.

All of which is by way of saying that, no, the ACLU doesn't always take all of the cases I might wish that they'd take. But they do manage to do some very good things. And it's important to note that you don't have to be guilty to be in jail. Get arrested and you can get thrown in jail, at least until you make bail or the charges are dropped.

That's why I'm a card-carrying member of the ACLU. Are you?

Water.


I adore my wonderful city of Washington, D.C. There isn't a morning that I drive over the TR Bridge and see the gleaming Lincoln and Washington monuments and the distant statue of the Goddess Columbia that I don't ground and feel a deep privilege. And, living here, it's been, more times than I can say, my privilege to march in national demonstrations, starting when I was a kid and my dad and I stood underneath the guns of Nixon's guards on the Capitol grounds and he said to me, "If I tell you to drop, you drop and don't worry about what comes after."

This week, I'm watching what's happening in Wisconsin and feeling what the rest of the county must feel when all of the action is out here in DC. I keep hearing Henry V's speech at Agincourt.
Enter the KING
WESTMORELAND. O that we now had here
But one ten thousand of those men in England
That do no work to-day!

KING. What's he that wishes so?
My cousin Westmoreland? No, my fair cousin;
If we are mark'd to die, we are enow
To do our country loss; and if to live,
The fewer men, the greater share of honour.
God's will! I pray thee, wish not one man more.
By Jove, I am not covetous for gold,
Nor care I who doth feed upon my cost;
It yearns me not if men my garments wear;
Such outward things dwell not in my desires.
But if it be a sin to covet honour,
I am the most offending soul alive.
No, faith, my coz, wish not a man from England.
God's peace! I would not lose so great an honour
As one man more methinks would share from me
For the best hope I have. O, do not wish one more!
Rather proclaim it, Westmoreland, through my host,
That he which hath no stomach to this fight,
Let him depart; his passport shall be made,
And crowns for convoy put into his purse;
We would not die in that man's company
That fears his fellowship to die with us.
This day is call'd the feast of Crispian.
He that outlives this day, and comes safe home,
Will stand a tip-toe when this day is nam'd,
And rouse him at the name of Crispian.
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours,
And say 'To-morrow is Saint Crispian.'
Then will he strip his sleeve and show his scars,
And say 'These wounds I had on Crispian's day.'
Old men forget; yet all shall be forgot,
But he'll remember, with advantages,
What feats he did that day. Then shall our names,
Familiar in his mouth as household words-
Harry the King, Bedford and Exeter,
Warwick and Talbot, Salisbury and Gloucester-
Be in their flowing cups freshly rememb'red.
This story shall the good man teach his son;
And Crispin Crispian shall ne'er go by,
From this day to the ending of the world,
But we in it shall be remembered-
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne'er so vile,
This day shall gentle his condition;
And gentlemen in England now-a-bed
Shall think themselves accurs'd they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin's day.


He that outlives this day, and comes safe home/Will stand a tip-toe when this day is nam'd. The feast of the Wisconsin Uprising.

I just got off the phone w/ a dear friend of mine who is inside the capitol, and has been for days. His spirits are high. He and the others there are ready for tomorrow when the tea baggers show up. He's prepped to start doing teach-ins. (I'm an old woman. Long time and long since I heard @ teach-ins.)

What they need, he told me, is bottled water. A lot of bottled water.

I don't know how to get it to them, but I am going to go sit at my altar and begin manifesting water. Cold water. In bottles. Lots of it.

Can you help?

******

Update: If you can get through on the phone, this place will deliver to protestors at the WI capitol

Weary Traveler 1201 Williamson St Madison, WI 53703 (608) 442-6207

To Die a Free Woman


This.

So when Comstock and his fellow inspectors showed up at her cramped residence on West 23rd Street with a warrant for her arrest, Craddock steeled herself anew. "I wish to fight right through to a finish," she wrote her lawyer shortly afterward. "All I ask is that you use me in the most effective way possible." As an unabashed sex reformer and a mystic founder of her own Church of Yoga, Craddock was to Comstock a twice-damned purveyor of obscenity and blasphemy. He wanted to shut down her whole operation—the distribution of her pamphlets, the delivery of her lectures, even her face-to-face counseling sessions. "I am taking my stand on the First Amendment to the Constitution of the United States," Craddock countered, "guaranteeing me religious freedom, freedom of speech and freedom of the press."

Craddock could do little more than watch as Comstock conducted his raid. Scanning the shelves of her private library, he found sixty-one books and 536 circulars worthy of removal, all of which he could use as evidence against her before once again pulping such filth. A heavy-set man with mutton-chop sideburns and creased blue eyes, Comstock had been at this for a while, having led the New York Society for the Suppression of Vice since its incorporation in 1873. For three decades now he had been frustrating the designs of shady booksellers, sketchy impresarios, dime novelists, condom distributors, abortion providers, birth-control advocates, and taboo-breaking artists. Imbued with a strong sense of Christian discipline from his Connecticut youth, he had further honed his self-control through prayerfully resisting the temptations of army life during the Civil War—the whiskey drinking, coarse language, and tobacco chewing that marked the camaraderie of his fellow soldiers. "Boys got very drunk," Comstock noted of his army mates at one point in his diary. "I did not drink a drop. . . . Touch not. Taste not. Handle not."

"She thought her only option at that point was suicide," Schmidt says. "That that was the only way she was going to die a free woman."

That oddly keeps on being the only choice they leave us.

I'll just add that having my carefully-collected and painstakingly-archived books rifled by a fundie would pretty much do me in, as well.

Picture found here.

Kali on a Candied Coconut Croissant


Well, this is disturbing. Ed Brayton notes that:
While I was on vacation, Chris Rodda reported here on a very disturbing new development in the ongoing battle between the military and the constitutional rights of non-Christians. The Army sends out a mandatory survey to soldiers to gauge their "spiritual fitness" and if you do not give answers that reflect religious belief you are deemed to be spiritually unfit.

The survey is called the "Soldier Fitness Tracker" (SFT) and it is part of a larger Comprehensive Soldier Fitness program designed to help support the well-being of Army personnel. And it turns out that there is also "Spiritual Remedial Training" that goes along with it if you aren't deemed sufficiently "spiritual."

Some of the yes/no questions on the survey include:

I am a spiritual person.

My life has lasting meaning.

I believe that in some way my life is closely connected to all humanity and all the world.

I believe there is purpose in my life.

When Sgt. Justin Griffith, the man who is organizing the Rock Beyond Belief event at Ft. Bragg this spring, answered those questions honestly he was deemed to be spiritually unfit and was "red barred." Al Stefanelli explains what that means, according to the text of the survey itself:

A red bar means that you face some significant challenges in this area. This means that you should focus most of your attention on this area, though you should also note that placing too much emphasis here could result in other dimensions dropping. The key is to properly balance where you need the most development with the areas you are already doing well in.

The survey then informed Griffith of his alleged problem:

Spiritual fitness is an area of possible difficulty for you.
. . .

If you "fail" this test, as Griffith did, you may be subject to Spiritual Remediation Training. The Military Association of Atheists and Freethinkers has more details on that training and its pervasively religious content.

It gets worse:
[T]his remedial training program is overseen by a chaplain named CH Lamb, who is endorsed by the Chaplaincy of Full Gospel Churches (CFGC) and Jim Ammerman. CFGC is the endorser of a platoon full of truly insane fundamentalist chaplains like Gordon Klingenschmitt. I've reported on Ammerman's utter lunacy before. Imagine having someone like Klingenschmitt in charge of deciding who is spiritually fit to be in the military and it becomes obvious what a serious problem this is.

While I suspect that many Pagans could truthfully answer these "spiritual" questions in ways that would allow them to "pass," one wonders exactly why our military is even asking such questions. And how such fundie whackjobs came to control our armed forces in the first place.

/hat tip to JR in comments at Eschaton.

Picture found here.

People Keep Doing It. I’m Going to Keep Complaining About It.


Although it starts off a bit oddly, here's a generally well-written article about the continuing struggle of a Pagan group known as the Maetreum of Cyble, Magan Mater to achieve tax-free status. Sadly, the author of the article, Colin DeVries (phone: 518-943-2100 ext. 3325, e-mail: cdevries@thedailymail.net), can't quite make himself capitalize the word "Pagan." One doubts that he'd write about a Catholic convent and refuse to capitalize "Catholic" or about a Christian camp and refuse to capitalize "Christian." So why the refusal to capitalize "Pagan"?

The feminine faction of resolute pagans in Palenville have hit back with yet another lawsuit requesting religious exemption status for the 2010 tax year.

On Aug. 4, the Maetreum of Cyblele, Magna Mater filed for 2010 tax exempt status in Greene County Court, according to a court clerk, after an unsuccessful bid with the town’s board of assessment review in May.

. . .

The Maetreum, a matriarchal pagan spiritual group based at the 19th century Central House at 3312 Route 23A, has been fighting for their religious freedom from taxation since they were denied their exemption in 2007.

Initially, the group was awarded their exemption in 2006 as an IRS-recognized 501(c)(3) religious organization, but denied it the following year without reason, according to Cathryn Platine, the group’s spiritual leader and its Reverend Mother.

. . .

Now, already in the midst of an Article 78 court battle on the denied exemptions dating back to the 2007 tax year, the Maetreum has taken the town to task once more — though not without some backlash.

. . .

Platine said she feels that town officials and their attorneys are discriminating against their group, which has been known to take in impoverished and transgendered women looking for support or belonging.

Though those acts are part of a charitable service the Maetreum provides to the community, they are often misunderstood, according to Platine.

In expanding its services to the community, the group plans to open a food pantry to provide non-perishable goods to Palenville and other Catskill communities.

Last week, on Sunday, Aug. 28, the Maetreum hosted their second annual Pagan Pride Day, featuring unique crafts and workshops to help educate visitors on the various pagan religious movements. The event served as a food drive for non-perishable food items.

More information on the Maetreum of Cybele, Magna Mater is available at www.gallae.com.

To reach reporter Colin DeVries please call 518-943-2100 ext. 3325, or e-mail cdevries@thedailymail.net.


I don't think that any religious group should get tax-exempt status, but, if Greene County is going to award such status to Christian groups, Pagan groups are entitled to the same treatment. The fact that the county also may be discriminating against poor and transgendered women only makes this case more egregious.

Capital letters found here.